Category Archives: women in ethnic conflcits

The New Constitution is a Neo-Colonial US Project

Tamara Kunanayakam, being the full text of a talk entitled “The new Constitution – a neo-colonial project!” at a Forum in Sri Lanka on 6th September 2017 .. with highlighting emphasis added by The Editor, Thuppahi

As we meet here this evening, a radical overhaul is underway – of our political, economic, financial, social and cultural system. A new Constitution is being discussed, at the same time a plethora of radical reforms are being rushed through. The fact that many of these reforms are being challenged as unconstitutional indicates that the new Constitution is aimed at making what is un-Constitutional today, Constitutional tomorrow, making legal what is illegal by a simple trick of changing the Law!

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Speaking of the Self: Gender Issues in South Asia

Niroshini Somasundaram, in IIAS Newsletter, reviewing A. Malhotra & S. Lambert-Hurley. 2015. Speaking of the self: gender, performance, and autobiography in South Asia. Durham: Duke University Press. ISBN 9780822359838

In the last few decades, scholars of South Asian history have disputed the notion that South Asian cultures do not possess the autonomous representation of the individual, particularly in documenting histories, compared to their European counterparts. To that end, the numerous ways in which self-representation has been practiced in this region in different forms and time periods have been increasingly explored in scholarship. The rich collection of essays in this volume, edited by Anshu Malhotra and Siobhan Lambert-Hurley, challenge the existing boundaries and discourses surrounding autobiography, performance and gender in South Asian history by presenting a varied and fresh selection of women’s autobiographical writing and practices from the seventeenth to mid-twentieth centuries. The compelling choice of authors explored in the essays include Urdu novelists, a Muslim prostitute in nineteenth century Punjab, a Mughal princess, a courtesan in the Hyderabad court and male actors who perform as female characters. It moreover challenges conventional narratives in the field of autobiographical studies by relaying in careful detail the different forms which ought to be encompassed within the genre of autobiography such as poetry, patronage of architecture and fiction. Continue reading →

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Anguish!! Reading Mike

 Image from http://sangam.org/sachis-files-chapter-4-2/ by Sachi Sri Kantha, 16 October 2015,

When the essay “Anguish as Empowerment …A Path to Retribution” was presented on the 22nd March 2017, I received several private email comments from good friends. My recent little essay on Ëxtremist Cricket Fans” has led me to look over this set of remarks and a tirade of sorts directed at me by an embittered Tamil nationalist named Kathiravan espousing the cause of Eelam in February 2011 in the Blog Comments within Colombo Telegraph (and rehashed by me in Thuppahi = see ……………………….……………. https://thuppahis.com/2012/02/27/an-angry-tamil-kathiravan-confronts-roberts/).

The unsolicited readings are too valuable to lie in the cupboards and I am waxing bold by presenting them to the world without the permission of my friends within the present reflections on EXTREMISM. Continue reading →

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Threads of Moral Puritanism in Sinhala Nationalist Practice

 Michael Roberts ** … a reprint of an article published in South Asia, Vol. XIX, Special Issue, (1996), pp. 205-220. with the title “Teaching Lessons, Removing Evil: Strands of Moral Puritanism in Sinhala Nationalist Practice

   ONE

Expressions of Sinhala nationalism since the mid-nineteenth century, as one might expect, have been varied and multi-faceted. In this essay, I highlight a thread of moral puritanism which has not only been powerfully inscribed into the pogroms espoused in the period 1880s to 1910s, but also within the altered context of the 1950s-1980s.

 Borella Junction, Colombo, 24.25 July 1983

   A Hindu mob waiting to defend their own from Muslims in Bhagalpur –before becoming a marauding band seeking retribution — in a pattern also seen in 1915 in Sri Lanka during the anti-Moor pogrom

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Eelam War IV Images: Kanchan Prasad, A Times Stringer and Makkaal Padai

In my Flickr Web sites … Michael Roberts

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Introducing FIRE AND STORM by Michael Roberts

Anonymous Reviewer in Sunday Times, 21 July 2013,  where the title runs “Important contribution towards a dialogue on Lankan polity. Book facts”

When Michael Roberts left Peradeniya in the late seventies, he was part of an exodus of intellectuals from the University of Ceylon, Peradeniya, arguably one of the best universities at that time. The exodus of academics at that time was compelled by the economic difficulties faced by university dons. It was the second wave of such emigration that diminished the intellectual life of the university and country.

  Pirapāharan and leading Tiger Commanders at the Indian sponsored training camp at Sirimalai in 1984

The Arts Faculty of the University of Peradeniya never regained its prestigious academic status after that. Today the University of Peradeniya cannot take pride in intellectuals of the eminence of E. F. C. Ludowyck, E. R Sarachchandra, H. A. de S. Gunasekera, Fr. Ignatius Pinto, Ian Van den Driesen and many others. Continue reading →

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Asoka Bandarage’s Study of The Separatist Conflict in Sri Lanka appeared in 2009

Assoke Bandarage BANDARAGE COVER

The Routledge Flier: Using careful historical research and analysis of policy documents, this book explains the origin and evolution of the political conflict in Sri Lanka over the struggle to establish a separate state in its Northern and Eastern Provinces. The conflict between the Sri Lankan government and the secessionist LTTE (Liberation Tigers of Tamil Eelam) is one of the world’s most intractable contemporary armed struggles. The internationally banned LTTE is considered the prototype of modern terrorism. It is known to have introduced suicide bombing to the world, and recently became the first terrorist organization ever to acquire an air force. The book argues that the Sri Lankan conflict cannot be adequately understood from the dominant bipolar analysis that sees it as a primordial ethnic conflict between the Sinhala majority and the Tamil minority. The book broadens the discourse providing a multipolar analysis of the complex interplay of political-economic and cultural forces at the local, regional and international levels including the roles of India and the international community. Overall, the book presents a conceptual framework useful for comparative global conflict analysis and resolution, shedding light on a host of complex issues such as terrorism, civil society, diasporas, international intervention and secessionism.

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Empowered Women rise from the Ashes of Sri Lanka’s War

Avani Dias,  courtesy of ABC Net, May 14 May 2017, where the title runs  “Border Girls: Women in Sri Lanka take on male roles to help recovery from brutal civil war,” http://www.abc.net.au/news/2017-05-07/border-girls-help-sri-lanka-recover-from-civil-war/8499728

Women and girls whose male relatives were killed in Sri Lanka’s brutal civil war are now helping the country recover, taking on roles formerly reserved for men and heading to schools and universities to complete their education. The so-called “Border Girls” mostly come from towns and villages which formed a human buffer zone between the opposing sides during the 27-year conflict, which ended in 2009 and left tens of thousands of civilians dead, many of them killed in the war’s bloody final phase. The majority of border girls, who are from the Tamil, Sinhalese and Muslim ethnic groups, lost their partners, fathers, and brothers in the war, which pitted government troops against Liberation Tigers of Tamil Eelam (LTTE) guerrillas, also known as the Tamil Tigers. Now these resilient women want to independently lead a change in Sri Lanka by pursuing their education and altering community attitudes so women have a leadership role in the traditionally male-led society.

Saroja Dilrukshi, 16, lost most of her family during the Sri Lankan civil war

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Malaravan’s War Journey for Tiger Tamils, 1990s

War Journey, being translation of  Por Ulaa reviewed  here by three Indian intellectuals

ONE > R.K. Radhakrishnan: “A Heroic Life after Death,” 8 July 2013, The Hindu

Just as political parties in India used music, theatre and cinema with stunning results, the LTTE relied on the written word, and folklore, with the help of platform speakers in Tamil. Heroes are created long after their death. The embellished folklores, the sexed-up citations, even made-up stories of courage, valour and sacrifice — all contribute to the creation of a hero from an ordinary human being, who is often left without a choice of how, why and if he/she will be remembered or celebrated. Institutions and movements seek to capitalise on the emotional appeal of the ‘supreme sacrifice’ to further ‘The Cause.’ Continue reading →

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Footsteps across Continents: Hedi Simon and the Stadlens of Austria and Britain

Matthew Stadlen, in The Telegraph, 11 November 2013, where the title is “Family history: retracing the steps of a romance disrupted by war”

In 1938 my grandfather, the pianist Peter Stadlen, was returning to his native Austria from a concert tour of Ireland when he happened to meet a girl on the ferry home. As a result he caught a cold from chatting to her on deck, and had to stop over in Amsterdam. The fates were with him, because the following day – 75 years ago – the Nazis marched into Austria; Peter was a secular Jew. He was able to communicate with his mother and sister, who were still in Vienna, and urge them to leave by the next train to Holland. From there, all three made it to London as refugees, and that is where my family has been based ever since. They were lucky.

 Hedi Simon … also known as Heidi Keuneman before her second marriage to Peter Stadlen

My great-great-uncle, known as Onkl Friedl, did not escape. He was one of the very first to die at the hands of the Gestapo when they moved into Vienna. He had been chief economic adviser to pre-Nazi Chancellors of Austria, and was immediately put under house arrest. A paraplegic, he always kept cyanide in his ring in case he should ever be caught in a fire, unable to escape. He tricked the Nazi guards into leaving his room and took the poison. I have red hair but neither of my parents do: Onkl Friedl was a redhead and I’ve always believed it comes from him.

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