Category Archives: welfare & philanthophy

The Hill-Country Tamils: Their Shitty-Situation Then … and NOW

Ahilan Kadirgamar, in Daily Mirror, 21 November 2022, where the title reads “Hill-country Tamils and Crisis Times” …. with highlighting imposed by The Editor, Thuppahi

When our country collapses before our own eyes with one of the deepest crises in historical memory, from what vantage point should we analyse our predicament? Sri Lanka’s political economy over the last two centuries is anchored in the travails and strivings of Hill Country Tamils. Their sweat and blood, that began with the horrifying journey from South India two centuries ago as indentured labour to work in the coffee and later tea plantations, were central to building the country’s modern economy under British colonialism. However, their position in society, and for that matter even the writing of their history, was marginalised. And despite the great democratic and social welfare advances in Sri Lanka with universal suffrage in 1931 and a powerful legacy of free healthcare and education, the social, economic and political life of the Hill Country Tamil community is characterised by struggle amidst persistent crisis times.

‘Ceylon tea’ gave Sri Lanka the recognition in the world map, but the plantation workers are still languishing in their ages-old abode, known as line rooms and continue to be marginalised in education, community wellbeing and healthcare.

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Mid-Pitch Tea for Don Bradman … & 12 Others

A Rare Interlude in 1938

…. recovered thanks to Helene De Rosayro … & …. Dushy Perera in separate streams

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Confronting Two Calamities in Eastern Sri Lanka in 2005

Dennis B. McGilvray, in India Review 5(2-3) November 2006, special issue on public anthropology, …. where the title reads  Tsunami and Civil War in Sri Lanka: An Anthropologist Confronts the Real World”  …. with highlighting in different colours imposed by the Editor, Thuppahi

Recent calls for a new “public anthropology” to promote greater visibility for ethnographic research in the eyes of the press and the general public, and to bolster the courage of anthropologists to address urgent issues of the day, are laudable although probably too hopeful as well.  Yet, while public anthropology could certainly be more salient in American life, it already exists in parts of the world such as Sri Lanka where social change, ethnic conflict, and natural catastrophe have unavoidably altered the local context of ethnographic fieldwork.  Much of the anthropology of Sri Lanka in the last three decades would have to count as “public” scholarship, because it has been forced to address the contemporary realities of labor migration, religious politics, the global economy, and the rise of violent ethno-nationalist movements.  As a long-term observer of the Tamil-speaking Hindu and Muslim communities in Sri Lanka’s eastern coastal region, I have always been attracted to the classic anthropological issues of caste, popular religion, and matrilineal kinship.  However, in the wake of the civil wars for Tamil Eelam and the 2004 tsunami disaster, I have been forced to confront (somewhat uneasily) a fundamentally altered fieldwork situation. This gives my current work a stronger flavor of public anthropology, while providing an opportunity for me to trace older matrilocal family patterns and Hindu-Muslim religious traditions under radically changed conditions.

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The Suriya Mal Campaign of the 1930s and Doreen Wickremasinghe nee Young

An Item at Roar.lk, where the title reads “We must remember Suriya Mal, even in this era of Manel Mal”

Doreen Wickremasinghe was a British leftist who became a prominent Communist politician in Sri Lanka and a Member of Parliament (MP). She was one of the handful of European Radicals in Sri Lanka.

Doreen & the Rodi lass she ‘rescued’

Doreen Wickremasinghe was the daughter of two British ‘ethical Socialists’. While a student in London in the 1920s, she became involved in the India League and carried out other anti-imperialist work. Here she met Dr S.A. Wickremasinghe, then a radical Sri Lankan moving in Communist and radical circles while a post-graduate student in London.

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Sunak: A Searching Appraisal of The Man & His ‘Field of Play’

Michael Patrick O’Leary, in his website where the title reads thus “Sunak as Prime Minister”

 

 

 

“A bright and decent man with bad ideas.” The Economist.

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Seeking Aid for Poverty-Stricken Estate Children in Lanka

An Appeal from Ranjan Sivagnanasundaram of VANNI HOPE

PROJECT OBJECTIVE: THE OVERALL OBJECTIVE OF THIS PROJECT IS TO CREATE AN ENABLING ENVIRONMENT FOR THE YOUTH OF THIS AREA SO THAT THEY CAN BE SELF-DEPENDENT, CONTRIBUTE TO THE DEVELOPMENT OF THE AREA AND BE AN ACTIVE PARTICIPANT IN DEVELOPMENT EFFORT OF THE FUTURE NATION.

SPECIFIC OBJECTIVES OF MORAL EDUCATION HELPS ONE TO DISTINGUISH BETWEEN RIGHT AND WRONG. IT GETS REFLECTED IN ONE’S PERSONALITY. IT HELPS IN BUILDING A GOOD PERSONAL AND PROFESSIONAL LIFE. IT HELPS TO ELIMINATE PROBLEMS LIKE VIOLENCE, DISHONESTY, JEALOUSY ETC FROM ONE’S LIFE.

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Enhancing Protection in the Face of Pandemics

Dr. Laleen Jayamanne:** in The Island, 19 October 2022, where the title reads thus: “An Insider’s Guide to Pandemics and Biosecurity”

“June Twenty Second Sixteen Thirty-three
A momentous day for you and me
Of all the days that was the one
An age of Reason could have begun”  ….
The Life of Galileo, Bertolt Brecht, 1939

“June Twenty Second Sixteen Thirty-three
A momentous day for you and me
Of all the days that was the one
An age of Reason could have begun”

The Life of Galileo, Bertolt Brecht, 1939

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CJR Le Mesurier: A British Civil Servant who challenged the Imperial Order

Michael Powell: article published in 2007 and entitled “Fragile Identities: The Colonial Consequences of CJR Le Mesurier in Ceylon”

ABSTRACT of Article: In the many layered life of CJR Le Mesurier in Ceylon are themes that repeat and recur throughout the British colonial world, touching on marriage and morals, religion and race, archival retention and colonial employment.

Cecil Le Mesurier in Western Australia c 1920s …. Courtesy of Rod Cantley

In particular, his strenuous litigious attack on assumptions of Crown title challenged the philosophic and legal framework of colonial land policy, revealing its ideological foundation, and illuminating the pattern and impulse of land policy throughout Empire.

The increasing effrontery of his actions induces an equally escalating reaction from colonial authority that pares away the preferred patina of civilizing mission to reveal a far more base intent – a colonial impulse more discernible and the actions of authority more disclosing – contributing to a much richer comparative understanding of the dynamics of colonial land dealings.

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Orphaned. Abandoned. Illegitimate. Children cared for by the Evelyn Nurseries of Kandy, 1920 et seq

Michael Roberts

 The tale of the lifeworld of Charles Braine (1877-1944) in British Ceylon presented by one of his descendants https://thuppahis.com/2022/09/21/charles-s-braine-a-rajah-of-a-planter-in-british-ceylon/ generated a side-issue: sex and/or marriage between the British personnel managing the tea, rubber and coconut plantations in British Ceylon and the labour force they commanded. The inequalities in power placed unequal sexual advantages for the planter periya dorais …. and illicit children were one outcome in some instances – a process that probably continued into the second third of the 20th century when Sri Lankans of upper-crust status with an educational background in the best local schools began to gain entry to planter-jobs.

Unlike some of his compatriots, the Englishman Charles Braine kept house with his common-law Sinhalese wife, Engracia Nona: together they fostered and educated a lively family of nine children.

Interest in this tale and comments from Joe Paiva and Errol Fernando led me to two topics of some consequence: (A) the presence in the island of an ethnic category identified as “Eurasians” as distinct from the Burghers;** and (B) the endearing and enduring work of an orphanage known as the Evelyn Nursery that had been launched by a British lady with a large heart that was matched by her architectural and organisational skill: Ms Lena Chapman ( ….).

 

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From my Mother “Elizabeth” to Elizabeth Truss: Downhill …

Michael O’Leary in Sunday Island, 17 September 2022, where the title reads: “A Tale of Three Elizabeths” … with highlighting being the work of The Editor, Thuppahi

England’s Glory: My mother had the same name as the UK’s latest and current (as I write) prime minister. My mother was Elizabeth Jane King and when she married Jeremiah O’Leary, the Irish labourer who helped to build her parents’ house, number 9, Stanway Road, Coney Hill, Gloucester, she became Elizabeth O’Leary. When Mary Elizabeth Truss married Liverpool accountant Hugh O’Leary she became Elizabeth O’Leary, just like my mother.

Queen Elizabeth II at Trinity in 1954 

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