Category Archives: tamil refugees

Sharika Thiranagama in Profound Q & A on Sri Lanka’s Traumatic Past

Kaniyan Pungundran – Editor-in-Chief of Jaffna Monitor .September 2025 … ..where the title runs thus: “JVP Still Denies the Tamil Ethnic Question: Sharika Thiranagama Speaks to Jaffna Monitor”

It feels like yesterday. As a student, I remember flipping through Amuthu, a Tamil-language magazine published by Lake House. One day, I came across an article about Dr. Rajani Thiranagama—her brilliant career, and how she was cowardly and mercilessly assassinated. More than the tragedy of that brave woman, what seared itself into me was the image of her two young daughters standing beside their mother. Even as a boy, I felt a deep and overwhelming compassion for them. That night, I hugged my mother tightly, whispering questions to the God I was raised to believe in: How could anyone kill the mother of two small children?

Years later, I found myself sitting across from one of those children—Sharika Thiranagama—interviewing her in detail for Jaffna Monitor. As we spoke, what struck me repeatedly was not only her brilliance as an academic but also the warmth, composure, and clarity that radiated from her. That evening, I watched as she disagreed with some of my friends. The way she objected—polite, firm, and unshakably precise—made me realize that though her life was marked by loss at the most vulnerable age, she had absorbed her mother’s humility, bravery, and steady mind. It was in that moment I understood how personal tragedy had forged not bitterness, but intellectual rigorhow the child who once heard gunshots from her doorstep had grown into a scholar determined to dissect the very forces that create such violence.

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Shattered Lives in Sri Lanka’s Wars: Several Lesser-Known Strands

Dennis McGilvray in ASIAN  ETHNOLOGY Vol 73, 1&2, pp 348-49, reviewing  Sharika Thiranagama, In My Mother’s House: Civil War in Sri Lanka. Philadelphia PA: University of Pennsylvania Press, 2011

The title of this book points to the author’s personal connection with the decades-long Sri Lankan ethnic conflict, which ended abruptly in 2009 after much of the manuscript had been written. Her mother was a Tamil academician and human rights activist assassinated by the LTTE (Liberation Tigers of Tamil Eelam) in 1986 in Jaffna because of her outspoken condemnation of brutalities committed by the Tamil Tigers as well as by the Sri Lankan armed forces. This volume offers a scholarly analysis of the deep effects of the civil war upon a generation of displaced Sri Lankan Tamils and Tamil-speaking Muslims, but the author’s family history will be immediately recognized by many readers familiar with Sri Lanka.

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Long-Distance Tamil Nationalism in Toronto

Sharika Thiranagama …. Abstract of her refereed article in the American Anthropologist, Vol. 116, No. 2 (JUNE 2014), pp. 265-278 (14 pages) …. where the title reads thus: “Making Tigers from Tamils: Long-Distance Nationalism and Sri Lankan Tamils in Toronto”

This article discusses the Sri Lankan Tamil diaspora in Toronto and its relationship to the Tamil separatist group, the Liberation Tigers of Tamil Eelam (LTTE). Taking the case of the Sri Lankan Tamils, oft-cited as the example par excellence of long-distance nationalism, I argue against naturalizing diasporic ethnonationalism to investigate instead how diasporas are fashioned into specific kinds of actors. I examine tensions that emerged as an earlier elite Tamil movement gave way to the contemporary migration of much larger class-and caste-fractured communities, while a cultural imaginary of migration as a form of mobility persisted. I suggest that concomitant status anxieties have propelled culturalist imaginations of a unified Tamil community in Toronto who, through the actions of LTTE-affiliated organizations, have condensed the Tigers and their imagined homeland, Tamil Eelam, into representing Tamil community life. While most Tamils may not have explicitly espoused LTTE ideology, as a result of the LTTE becoming the backbone of community life, Tamils became complicit with and reaffirmed the LTTE project of defending “Tamilness” militarily in Sri Lanka and culturally in Toronto. I suggest that the self-presentation of diasporic communities should be analyzed within specific histories, contemporary conflicts and fractures, and active mobilizing structures.

Rajini Thiranagama Continue reading

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Lankan Tamil Migration in Wintry Norway: “Working For Our Sisters”

Oivund Fugleruud in  ???? where the the title runs  thus:“Working for  Sisters”  — Tamil Life on the 71st Parallel’

The article discusses the phenomenon of migration of Sri Lankan Tamils to Finnmark, the northemmost part of Nonvay. While most other groups of immigrants in Nonvay tend to settle in the larger Cities, this particular group has a tradition of settlement in the fishing villages in Finnmark, facing the Barents Sem.

[t is argued fhat there is a continuity in this pattem from the early migration workers in the 1970s ro present•day asylum-seekers. The “imicrohistory” of Tamil migration to one particular village is presented and discussed. It shows an overlap from one type of  migration to another.

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The Ethnic Abyss in Sri Lanka Still Remains

Dr S.  I. Keethaponcalan,in where  the title reads Sri Lanka’s Ethnic Conflict: From Reconciliation To Reescalation – Analysis,” … pubd on 21 September 2023 at EURASIA REVIEW ++

The national discourse in Sri Lanka moved from conflict termination to reconciliation with the end of the war in 2009. This essay argues that the concerned parties should shift the discourse from reconciliation to de-escalation because (1) the reconciliation project failed, and (2) the ethnic conflict shows signs of reescalation. It also argues that the possibility of anti-Tamil riots in the future cannot be dismissed.

               Reconciliation Failed

When the war ended in 2009, domestically, none of the parties were interested in reconciliation. The Tamils had more severe problems to deal with. For example, mourning their dead, finding disappeared members of their families, and resettling the internally displaced community members were some of the immediate issues the Tamil community encountered. Reconciling with the Sinhalese was the last thought in their minds. Therefore, they were not concerned about postwar reconciliation. None of the Tamil leaders discussed the need to promote reconciliation.

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UNHRO Calls for Investigation of Past Killings in Lanka

 

Tamil and Sinhala versions attached

Sri Lanka has opportunity to break from past – Türk

GENEVA (13 August 2025) – A report published today by the UN Human Rights Office calls on Sri Lanka’s Government to seize the historic opportunity to break with entrenched impunity, implement transformative reforms, and deliver long-overdue justice and accountability for serious violations and abuses committed in the past, including international crimes.

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About Sharika Thiranagama ……. Today

Rohan Gunaratna  in  FACEBOOK, August 2025

Rohan Gunaratna

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Congratulations to Sri Lankan-born American Anthropologist, Prof. Sharika Thiranagama, on winning the Davidson Prize at Cambridge University, where she was appointed a Scholar of St Johns.

Winner of Stanford University’s “Lifetime award for Academic achievement in Archaeology and Anthropology”, Sharika wrote “In My Mother’s House: Civil War in Sri Lanka” published by University of Pennsylvania Press in 2011.

Sharika

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Is Prabakaran NOT a Hitler! …. Goodness Gracious Me!

Shenali D. Waduge, whose slashing sarcastic essay is entitledLet’s Celebrate Prabakaran & the LTTE’s Glorious Achievements!”  ... with the highlighting being that in  the original item

A tribute to the world’s most misunderstood mass murderer and his liberation-through-terror campaign.

They say greatness demands sacrifice—and Velupillai Prabakaran understood this better than most. He wasn’t content with speeches; he offered the world a blueprint: to build a homeland, first destroy the present; to claim justice, first silence every voice—especially your own people’s; to prove your worth, leave no witness behind. For over three decades, he led with unmatched precision: dismantling democracy, eliminating dissent, recruiting children, and bleeding civilians dry—all while demanding the world call it liberation. Some build nations through unity; he built his with bunkers, landmines, cyanide, and the bones of the innocent. And still, they light candles for him. They hold commemorations in universities. UN officials attend. Foreign parliamentarians give speeches. So, in the spirit of glorifying terror, let’s not just mourn Velupillai Prabakaran—let’s celebrate the man who redefined cruelty and called it Eelam, by honoring every child stolen, every right violated, and every drop of blood shed in his name.

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Deciphering Patriotic Devotion: The Japanese in the 1940s & the Lankan Tamil People For the LTTE

Michael Roberts reproducing an article presented in a popular website during the final stages in Eelam War IV in 2008/09 within the context TODAY of a horrendous war-situation in Palestine and its environs — the website being GROUNDVIEWS: …………….. https://groundviews.org/2009/04/21/ltte-and-tamil-people-i-preamble/ ….. This article was just the first essay in a four-part enterprise.**

LTTE and Tamil people, I: preamble,” http://www.groundviews.org, 21 April 2009.

This set of essays on “LTTE and Tamil People” submitted to Groundviews is a sequel to the four articles on “Suicidal Political Action” reproduced in http://www.transcurrents.com from 2 April onwards. Both sets of essays are interconnected and involve a measure of repetition because they are set out as separate articles. All of them are a product of a comparative survey that I embarked on about five years ago: namely, reviewing the cultural ingredients which have motivated the projects of the jihadists (holy warriors) and mujahideen (fighters for cause) on the one hand and, on the other, the

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In Appreciation of James T. Rutnam

Sachi Sri Kantha, whose preferred title is James T Rutnam (1905-1988): Noted Bibliophile and a Valued Mentor” with the highlighting in colour being impositions from The Editor Thuppahi

Introduction

My destiny to meet and interact with James T Rutnam came in the aftermath of the August 1977 anti-Tamil riots. Previously, I had written a little about the anti-Tamil riots that engulfed the island then, and my initial attempts to make a grade as a writer in English. [Please check this link. https://sangam.org/s-p-amarasingam-1977-anti-tamil-pogrom/].

I wrote to Mr. S.P. Amarasingam, the editor of the Tribune (Colombo). At that time, I was unaware that James Rutnam was an influential contributor to the Tribune, since its inception in 1954.

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