Category Archives: sri lankan society

Service to humankind: Venkateswaran father & son

I: N. Venkateswaran, 1900-1973

My Father  N Venkateswaran was a graduate of St Thomas’ College in Kerala, a Jesuit institution & it was not surprising that he found his niche as a teacher in another Jesuit institution, St Aloysius’ College in Galle, Ceylon. Pedagogy was his love and geography was his mistress. Though many a colleague tutored privately for money, he was very firm and stated time and again that he will not prostitute his profession. His values were all passed onto his children and they have done well, all of them Aloysians and students of Sacred Heart Convent. Continue reading

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A Kerala Catholic who served Sri Lanka in general and Aloysians in particular: Fr. Kuriacose s.j.

Carl Fernando in The Aloysian, December 2013 hwere the ttile is “Fr. Thomas Chingamparampil Kuriacose S.J.”

SIMGP8183 (1) Son of C. T and Elizabeth Kuriacose, Thomas was born in Quilon, Kerala on the 20th of December 1920 to a devout Catholic family. His father, a teacher of mathematics, came to Ceylon in 1927 in search of better prospects and joined St. Servatius’ College, Matara. In 1928, he brought his family, – wife Elizabeth and Children, Anna (later, Sr. Felicitas of the Holy Cross Sisters and worked in Sri Lanka), Mariam (later, Sr. Mary Agnes of the Sisters of St. Joseph of Chambery and worked in India), Theresa (later Mrs. Theresa Chandy of Vaniamparampil, Alleppey, Kerala), Thomas, Cherian (died in 1930), Two members Joseph and Mary Agnes (later Mrs. Mary Agnes Kuriacose of Pathupally, Kerala) were born in Ceylon. Continue reading

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The “fog of war” envelopes the last phase of Eelam War IV

Michael Roberts and Padraig Colman … in what is a summary of the former’s “BBC Blind” — courtesy of Transconflict and Colombo Telegraph. Readers are advised to visit the Colombo Telegraph version for illuminating evidence of rabid extremism and name-calling from Tamils and Sinhalese who hate the Sri Lankan dispensation. The occasional counter-blog from Sinhala apologists further evidences the ongoing propaganda war and indicates how difficult it will be to move towards reconciliation. Indeed, it supports Izeth Hussain’s argument that “accountability” and “reconciliation” are not compatible. The point is that the goal of “Accountability” is grounded in rather simplistic notions of “Truth” and Justice” — simplistic when some testimonies are emotionally-driven and/or calculated half-truths or lies.

Although Western media have been critical of both sides in the conflict between the Sinhala-dominated government of Sri Lanka and the Liberation Tigers of Tamil Eelam (LTTE), they tend to see Tamils (and thus the LTTE) as underdogs. Sri Lankan Tamils have been emigrating since the fifties. There is a substantial body of intelligent and prosperous Tamils abroad alienated from Sri Lankan politics and governments. The patriotism of expatriate Tamils increased when the government defeated the LTTE in 2009. They are receptive to the propaganda of Tiger activists. Continue reading

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GROUNDVIEWS is ground-breaking and at the cutting edge of citizen journalism

Groundviews published 142 articles over 2013. Our Facebook fan page grew by over 4,000. Our Twitter feed, the most probing, interactive and engaging of any media related Twitter account in Sri Lanka, grew by 3,000 followers. Given the site’s guidelines, which require Editorial vetting of all content, at a conservative average of 2,000 words per article, I’ve looked at over 280,000 words of original content over 2013, plus well over that word count in comments. I’ve also penned over 10,000 tweets this year, averaging around 800 a month. Continue reading

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A Tamil Refugee and Activist moves literary

Thulasi Muttulingam in http://eyeofthecylone.wordpress.com/2013/02/13/book-review-lost-in-you-by-dr-noel-nadesan/

When it comes to writings by Sri Lankan authors, quite a large proportion of it is diasporic writing. Perhaps there is something to be said for the theory of inner or outer tumult giving wings to the creative muse. Without a doubt, Sri Lankans who have uprooted as well as re-rooted themselves all over the globe have had to experience a lot of both; inner as well as outer turmoil that is.

lost in youWhether they be Sinhalese, Tamil, Muslim or Burgher, a deep-seated search for meaning, identity and a sense of belonging has been set in motion by the various upheavals to their inner psyche as well as outer circumstances. This has in turn given rise to a plethora of writings that an audience back home are just beginning to discover. Continue reading

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From Mandela to Zuma. From DS Senanayake to …??

ZUMAVILLE

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December 20, 2013 · 2:45 am

Accountability and Reconciliation are not compatible

 

Izeth Hussain, in The Island, 13 December 2013, where the title reads “Against Duckspeak on Ethnic Reconciliation”

CAMERON 55  “Duckspeak” is a neologism used by George Orwell in his novel 1984. The rulers of the totalitarian state depicted in the novel dream of reducing the people to automata whose speech will sound like normal human speech but be quite meaningless, inane like the quacking of ducks, since it will be produced only by the larynx without the cerebral cortex coming into action at all. That is Duckspeak. Some readers will hold that Sri Lankan politicians excel in it without being manipulated or coerced by totalitarian rulers, since what they say is usually meaningless. But that is true of politicians all over the world who to varying degrees say meaningless things to fool the people. That however is a voluntary process whereas Duckspeak is involuntary, something uttered by human beings who have been reduced to automata. Continue reading

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Exodus from the Last Redoubt, late-April and mid-May 2009: Appendix V for “BBC Blind”

Michael Roberts

In BBC Blind I have alluded to the growing disenchantment among the citizens of Thamilīlam from circa January 2009 onwards – even as other segments of the populace remained firmly attached to the Liberation Tiger cause and had faith in the leadership’s insistence that international intervention would save them.

The populace included former citizens of the Jaffna Peninsula who had moved across to the northern Vanni in the wake of the LTTE in 1995/96 after an army operation emanating from Palaly secured control of the western and central portions of the Peninsula. That enforced shift from hearth and home was resented by many Tamil residents and was pictured as an “exodus” by the dissident UTHR intellectuals in their courageous reportage. Rajan Hoole, the point-man in the UTHR collective, is a staunch Protestant Christian and the adoption of biblical metaphors is not surprising. Such imagery is not inappropriate either. Continue reading

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Congestion in the “Vanni Pocket,” January-May 2009: Appendix IV for “BBC Blind”

Michael Roberts

In retrospect we can say that the LTTE high command made a serious error when they launched Eelam War IV through the Mavil Aru incident in July 2006. On this occasion they could not replicate the massive successes of Eelam War III (see Appendix I). By mid-2007 they had lost control of the patches of terrain they had held in the Eastern Province. By early 2008 they lost control of the north western coastline and their logistical supply chain from India. Outgunned, outnumbered and on the back-foot, they nevertheless fought tenaciously and cleverly as a threefold pincer of SL Army battalions gnawed away at their defences from west, south and north (Map 1).

77- War fronts 23 Dec 2008 Map 1: the Vanni Pocket on 23 December 2008

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BBC-Blind: Misreading the Tamil Tiger Strategy of International Blackmail, 2008-13

Michael Roberts …… A version of this article was presented at the Narratives of War Symposium organized by the University of South Australia in Adelaide on 19-20 November 2013. This is an amplified version.

In reviewing the conflict between the Sinhala-dominated Government of Sri Lanka and the Tamils marshaled by the Liberation Tigers of Tamil Eelam (LTTE), the Western-media represented by the BBC and ABC strands of ideology have been critical of both sides for their atrocious activities; but have also been prone to see the Tamils (and thus the Liberation Tigers) as underdogs. That evaluation, when framed within the space of Sri Lanka, is mostly valid for the period before 1983 as well as the situation in the island during the wars. But it is fundamentally misplaced in the context of the propaganda war that has prevailed in the world order from 2008 to the present day.

Directed by the activists of  “Tiger International”[1] and the many intelligent Tamil personnel who have been part of the migration process dating back to the 1950s[2] and who have  – quite understandably – been alienated by Sri Lankan politics since the mid-1950s, this propaganda has been ramified and powerful. It remains today as an extensive network, one that has been augmented by second-and-third generation Tamil people whose patriotism was sparked by the agitation that developed to a crescendo when the Liberation Tigers slid to defeat in 2008/09. Viewed in the long arc from the 1960s-2010 the consequence is that several Tamil nationalists or sympathizers now hold key positions in Western media, academic and governmental institutions. In comparison with their coordinated campaign[3] the efforts of the Sri Lankan government have been as Lilliputian as demonstrably laughable. Whatever they produce on video[4] cannot even dent the reach and the hegemony exercised by such outlets as the BBC, ABC, Sky, Channel Four,[5] New York Times, Der Spiegel and their like. Continue reading

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