Category Archives: psychological urges

Islamists driven by a Rage against the Historical Downturn in Islamic Political Supremacy

clive kessler Clive Kessler, courtesy of  New Mandala, 12 January 2015, where the title runs as follows: “A Rage against History” … while the version in The Weekend Australian has the title “”Islam cannot disown jihadists driven by rage against history“

The Ottawa parliament, Café Lindt, Charlie Hebdo and so many others too: these are all separate incidents.  But they are all part of the same global phenomenon. They are all expressions of a rage against history that lurks within modern Islam and animates Muslim militants worldwide today. It is a rage that has its source within the wounded soul of contemporary Islamic civilisation, of the modern Muslim world generally.

The Islamic religion and its social world are an intensely political tradition. It has always been so, going back to Muhammad’s dual role as both prophet and political leader in the original Islamic community in Madinah from 622 to 632 CE. More, within a century of Muhammad’s death his small desert oasis polity had become a vast transcontinental empire. And, in a succession of different forms or political frameworks (“caliphates”), the community of Muhammad’s faithful continued to live in the world on its own founding assumptions. Continue reading →

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The Third Wave: Welcome to Jihad 3.0, the Unpredictable Third Generation of Terrorists

Michael Wesley, in The Weekend Australian, 21 December 2014 , where the title is “Sydney siege: Welcome to Jihad 3.0, the third wave of terrorism and the most unpredictable”

JIHAD 3.0 arrived in Australia at 9.44am on Monday morning. This is a new and more dangerous form of terrorism, and if we misunderstand its methods and intentions, we risk getting our response to it badly wrong. Some commentators argue that because Man Haron Monis had no formal connection to Islamic State, the Martin Place siege should not be regarded as terrorism. Others have argued it was no more than a “lone wolf” attack, a law-and-order issue. But this is a profound misunderstanding of what terrorism has morphed into.

The attack at Martin Place was very different from first-generation or second-generation terrorist attacks — but it was terrorism, and terrorism of a brutal and more unpredictable sort.

sydney siege -APPolice assist a hostage who escaped from the Martin Place siege in Sydney- Pic from AP

First-generation terrorism, which emerged in its modern form in the late 1960s, was waged by secretive, hierarchic organisations such as the Irish Republican Army or the Palestine Liberation Organisation. Its violence was targeted and calibrated, its victims more often than not chosen carefully to be symbolically significant to the terrorist cause. Continue reading →

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The Sydney Gunman Monis: Many Faces & Many Phases

“Greg Bearup, in The Australian 17 December 2014, with the heading “A Convert from Malcontent to Murderer”

ON the afternoon of the September terrorism raids in Sydney and Brisbane, a group of Muslims gathered to protest in Lakemba. One of them was the Martin Place gunman, Man Haron Monis; a man who saw himself as a peace activist. He stood out that day as the only visible Shia in a crowd of Sunni Muslims.

Monis’s gripes against the West were those common to many Muslims around the world, including many moderates. “You don’t feel our pain. Your ­remote-controlled bombs kill our children and no one is ever held ­responsible. Why are the deaths of your innocents atrocities, while the death of our innocents are collateral damage?” MONIS 2 Continue reading →

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Filed under arab regimes, atrocities, Australian culture, australian media, Islamic fundamentalism, jihad, life stories, martyrdom, politIcal discourse, psychological urges, the imaginary and the real, vengeance, violence of language, world events & processes, zealotry

Buddhist Extremists in Sri Lanka and Burma on the Warpath

Latheef Farook, courtesy of Colombo Telegraph, 11 October 2014, where the title is “BBS – Wirathu Agreement: Declaration Of War On Muslims In Sri Lanka And South Asia”

Anti Muslim Sinhala racist outfit Bodu Bala Sena(BBS), which does not represent the mainstream Sinhala Buddhists, but had done considerable damage to pit Sinhalese against Muslims in the name of Sinhalese and Buddhism, together with Myanmar’s convicted criminal Ashin Wirathu, have declared war on Islam and Muslims in Sri Lanka and in South Asia. As part of this program the two sides, BBS and 969, also signed a special agreement aimed at creating South Asia free of what they described as (Islamic) terrorism and religious fundamentalism.

bhikkhus listen to Wirathuv-AFP Bhikkhus listen to Wirathu at Sugathadasa stadium, Colombo — Pic AFP

Addressing the Sangha Council meeting, organized with pomp and pageantry by the BBS costing millions of rupees on Sunday 28 September 2014 at the Sugathadasa Stadium, Ashin Wirathu, the dreaded leader of the 969 movement, the architect of the massacre of Myanmar’s Rohingya Muslims and described by TIME magazine as the “face of the Buddhist terror” told, that his organization 969 would work with the BBS to fight so called Islamic terrorism. Continue reading →

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Filed under Bodu Bala Sena, Buddhism, fundamentalism, historical interpretation, life stories, politIcal discourse, propaganda, psychological urges, racist thinking, religious nationalism, riots and pogroms, sri lankan society, terrorism, the imaginary and the real, truth as casualty of war, violence of language, world affairs, zealotry

Honing Individual and Team Effectiveness through Enhanced Self-awareness

David Olney and Charles Vandepeer on “Applied Thinking”

DavidOlneyPhoto26August2014 David Olney charles.vandepeer Charles Vandepeer

In a world defined by complexity, uncertainty, and an abundance of information, possession of effective tools and techniques can make the difference between mastery of situations, or being overwhelmed by them. Having an understanding of how to contextualise success and failure can assist people to work more effectively as a contributor to a High Reliability Organisation. Continue reading →

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The Meaning of ‘Sacrifice’ in the First World War: The Urge to War

Roger Griffin ** … a paper  adapted from his book  Modernism and Fascism. New York: Palgrave MacMillan, 2007.

GRIFFIN In Redemption by War (1982), Roland Stromberg attempted to address the inadequacy of existing historical explanations for the almost “manic bellicosity of the European intellectuals, writers, artists, scientists” at the beginning of the terrible war of 1914–18. He confirms that not only the avant-garde, but ordinary people from every class were eager to witness a “cultural rebirth” unfolding in an age of machines and masses rather than popes and princes.

Angelo Ventrone—one of the foremost Italian experts on the significance of the First World War for the genesis of Fascism—states that the age of nationalism had powerfully promoted the “war ethic conviction” that the war experience fulfilled the task of “rejuvenating and regenerating a civilization now in steep decline.”

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Anything goes: up-skirt pornography and the Sri Lankan conflict ….. in Sydney

Courtesy of The Australian where the title was “Fetish for underwear photos lands Sri Lankan born Sydney man in courts but avoids jail after claiming mental illness”

Note that a defence mounted on the basis of conflict in Sri Lanka or “Sri Lankan torture” seems an instrumental course deployed by some Tamils charged with crimes of all sorts in Australia. For the instance of thsoe accused of credit card frauds in Melbourne see, http://www.heraldsun.com.au/news/refugees-behind-40000-atm-scam/story-e6frf7jo-1226116693109 …. Web Editor

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