Category Archives: Portuguese imperialism

August 10, 2021 · 1:18 pm

Crossing Boundaries: The Indo-Portuguese Religious and Cultural Encounter

Chandra R. de Silva, aka “CR”, being the Inaugural Tessa Bartholomeusz Memorial Lecture, Department of Religion, Florida State University, Tallahassee, FL, delivered on March 4, 2002

Let me begin by thanking the Department of Religion and Florida State University for inviting me to deliver the inaugural Tessa Bartholomeusz Memorial Lecture. As many of you are aware, Tessa and I worked together in two academic projects in the last few years and we were part of a group that worked hard and successfully to set up an American Research Center in Sri Lanka. I miss her both as a scholar and a friend and thus, my appreciation for all you have done in her memory is immense.

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August 6, 2021 · 3:15 am

Sinhalaness in Pre-British Ceylon: Issues and Pathways

A Review Essay by Alan Strathern** dissecting a Book by Michael Roberts published in 2004

This item was located by Thuppahi in the web-site Colombo Telegraph on 26 December 2012 (see https://www.colombotelegraph.com/index.php/the-royal-we-sinhala-identity-in-the-dynastic-state/). However, it appeared initially in 2005 in the prestigious journal Modern Asian Studies,  39: 1013–1026.

AN INTRODUCTORY NOTE by Michael Roberts, 7 August 2021

This item is a review essay not a standard review. Alan Strathern is an accomplished historian who happens to be the son of a leading social anthropologist, viz., Marilyn Strathern of ANU and Cambridge University. You will find that his prose is as refined and clear-cut as demanding. After some hesitation, I decided to adhere to my normal policy of highlighting some parts of the text with blue colour – for the benefit of readers facing the difficulties posed by complex issues in historical sociology. On occasions I have also imposed a break in extra-long paragraphs. The illustrations too are my impositions intended to promote reader interest.

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July 30, 2021 · 8:55 pm

Introducing Alan Strathern’s Work to Sri Lankan Aficianados

Alan Strathern’s first major work was Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land. …. published in 2008 and since then he has extended his reach. Though in far too belated manner, Thuppahi here introduces his work to a Sri Lankan audience …. Begiining with a citation leading to CR De Silva’s review of his book on Sri Lanka….. and ending with his own introduction of self to the world in the Oxford University web site.

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July 9, 2021 · 12:45 am

The Conquista: A Book on Sri Lanka’s Portuguese Period

Avishka Mario Senewiratne

Fr SG Perera who translated the work of Queiros

In an island nation which has more than two thousand five hundred years of written history, no book has provided a more detailed account of any period of Sri Lanka’s history than the Temporal and Spiritual Conquest of Ceylon[1] authored by the Jesuit Father Fernaó de Queyroz.[2] This work covered the 150 years of Portuguese involvement in Ceylon. Ironically, this 17th century Jesuit Priest, had never visited the island of which he was researching and writing in the final two decades of life. This brief essay gives an overview of Queyroz the Historian, his cause and objective, the long and eventful delay of his work in reaching its readers, the controversy around it in the early 20th Century and its splendid translation by Fr. Simon Gregory Perera of the same Society.

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July 2, 2021 · 6:49 pm

Origins of Sri Lankan Nationalism

Upali C Wickremeratne, presenting a critical review of  Sinhala Consciousness in the Kandyan Period: 1590s to 1815, by Michael Roberts, (Colombo, Vijitha Yapa Publications, 2003)…. originally presented in Ethnic Studies Review, vol. XXI,  No. 2, July 2003, pp. 207-20…. with pictorials imposed by Roberts against the grain of this article. NOTE: the title is that chosen by Wickremeratne … and is in fact a misnomer.

It is hard to think of a book, amongst those written by those affecting to be scholarly, which is based more on conjecture than this. The criteria for evidence should be considered. It is not a question of whether the sources are oral or documentary.  After all the evidence in a law court is mainly oral.  It is a question of considering the arguments for and against any particular point of view.  It is a question of weighing the evidence. A civil case is decided on a balance of probabilities and a criminal case on whether there is a reasonable doubt.  It is not a question of facts or the truth. Law draws a distinction between hearsay, opinion and evidence based on cross-examination.  Collingwood wanted an army of questions led into the sources. They would enable one’s own biases and predilections to be questioned.  It would supply the place of cross-examination.

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June 26, 2021 · 12:32 pm

The “Colombo Bharathas”: A Merchant Community

Joe “Malli” Vaz ***

The ghosts of forgotten family histories haunt the children of immigrants, pressing us to take on the role of scribes to recover and record those enduring tales implanted deep within our childhood memories.

Iruthamma De Votta kin

This experience loosely corresponds to what social scientists studying diasporic identity describe as an interesting rule of three: The first generation to immigrate tries to “blend in,” often leaving their traditions and culture behind. Their children—the second generation, who are born in the new country—become superficially curious about their identity and ancestry. But surprisingly, it’s the third generation that struggles to figure out who they are and where they came from, showing a strong desire to connect with the old country, language, culture and cuisine.

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April 30, 2021 · 7:29 am

An Exploration: Discerning How a Sinhalayā in Kandyan Times BECAME Sinhala

Michael Roberts, reproducing here an old draft that is entitled “Becoming Sinhala” ***

Preamble

The scene is somewhere early in 1984 and the location is the building housing the Social Scientists’ Association on the road to Nawala off Narahenpitiya in Colombo. The late Charlie Abeysekera and the late Newton Gunasinghe are reflecting gloomily on the pogrom of July 1983 that had victimised Tamils living in the capital and elsewhere in the south. Charlie is one of the founder members of MERGE and both are among the few personnel in Colombo who had taken an active stand in public forums against the atrocities that had occurred.* Now, in the gathering dusk, Charlie looks at Newton and asks: “what makes you think that you are a Sinhalese?” Newton immediately grasps the serious import and analytical purpose behind this question. He considers the issue gravely before venturing upon an answer.

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April 20, 2021 · 3:23 pm

Portugal and Sri Lanka: The Historiography Today

Chandra R. de Silva,* whose original title runs thus: “Portugal and Sri Lanka: Recent Trends in Historiography”[1] … an article that was originally published in Re-exploring the Links: History and Constructed Histories between Portugal and Sri Lanka, ed. Jorge Flores, Wiesbaden: Harrassowitz Verlag, 2007, pp. 3-26

In a recent article entitled ‘Theoretical Approaches to Sri Lankan History and the Early Portuguese period,’ Alan Strathern points out that although historical writing in Sri Lanka has become ‘the site of vibrant controversy’ due partly to the ethnic conflict, by and large, it has contributed little to wider debates on post-colonialism and the nature of historical thinking.’[2] I would agree with this broad proposition. What I intend to do in this paper is to extend my gaze beyond the sixteenth century to which Alan consciously limits himself and look critically at the extent to which historical writing in the past half century has enhanced our understanding of the complex connections between Portugal and Sri Lanka in the sixteenth and seventeenth centuries. However, … I will concentrate largely on the area of social interaction and leave the other areas — political, economic and cultural – for detailed consideration at a later time.

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October 21, 2020 · 1:07 pm

Portuguese Names in Sri Lanka and Their Meanings

Roel Raymond, in RoarMedia, 26 February 2018, with this title “Portuguese-Sri Lankan Surnames And Their Meanings” ….. https://roar.media/english/life/history/portuguese-sri-lankan-surnames-and-their-meanings

Roel

The Portuguese arrived in Ceylon, or Ceilão, as they called it, by chance. In 1505, a fleet commanded by Lourenço de Almeida—the son of Francisco de Almeida, the first viceroy of Portuguese India—was blown into Galle by adverse winds. It was thirteen years later, in 1518, that the Portuguese established formal contact with the Kingdom of Kotte, ruled by Vira Parakrama Bahu, and were permitted to build a fort in Colombo.

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