Category Archives: Portuguese imperialism

Facing NW Goonewardena’s Racist Comments

NW Goonewardena= Comment in Thuppahi  at THIS ITEM ……………………………. https://thuppahis.com/2018/09/13/anagarika-dharmapala-in-search-of-a-rounded-evaluation/

GET LOST YOU SOB, MICHAEL ROBERTS, THE PRODUCT OF A ONE NIGHT STAND BETWEEN A AFRICAN SOLDIER STATIONED IN SRI LANKA, AND A SRI LANKAN HARLET. HOW MANY TIMES HAVE I TOLD YOU NOT TO SEND YOUR SHIT TO ME. I LEFT YOUR SHIT BLOG ALMOST AS SOON AS I CAME IN TO IT BECAUSE IT IS EVIDENT TO ANYONE THAT YOU ARE NOTHING BUT A SOCIAL PARASITE SUFFERING FROM A DEEP INFERIORITY COMPLEX. NOTE THAT EVEN AFTER 30 YEARS OF SERVICE IN UNIVERSITIES, MOSTLY AT ADELAIDE UNIVERSITY, THIS REPULSIVE PARASITE COULD NOT MAKE IT PAST THE GRADE OF SENIOR LECTURER. THIS PIECE OF SHIT SHOULD BE MADE PERSONAE NONGRATIA TO SRI LANKA. A IDIOT WHO WRITES “RESEARCH PAPERS” BASED ON AN INTERACTION OF AN AUSTRALIAN FIELDER ON THE BOUNDARY LINE AND TWO SRI LANKAN SPECTATORS!!! HIS SO-CALLED “RESEARCH ARTICLES” HAVE A BIBLIOGRAPHY CONSISTING OF 75% OF HIS OWN WRITING. A PARASITE, AN INFERIOR BEING, AND A CLOWN – THAT SUMS UP THIS UNFORTUNATE BIRTH OF AN ILLEGI5IMATE CHILD.

When “NW GOONEWARDENA” injected THIS highly abusive comment alluding to my supposed ancestry in a Comment within the Website that I run, several friends suggested that I should not respond and that I should delete the pejorative comment. That suggestion is well-meaning, but I have decided against such a course.

I am proceeding, here, to present the RACIALLY-PREJUDICED COMMENT as the frontispiece item. Continue reading

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Introducing A Cutting Edge Journal: SOUTH ASIA

Michael Roberts

SOUTH ASIA has been a form of Australian exploration — in the plural form of manifold journeys and investigations — in South Asia for several decades. I was a small cog in this cluster of activities some 20 years back; but, alas, fell away. Some old partners in arms are still part of the Editorial Advisory Board; but its a fresh and bright team that is bringing the Indian subcontinent into the Aussie arena. Sri Lankan scholars and readers need to take note of this work and chip in with their own ‘commentary’ — whether in article form or as avid readers.

Check https://www.tandfonline.com/journals/csas20 …. AND/OR write to ……….. OR ……………………….. priya.chacko@adelaide.edu.au

Cover image for South Asia: Journal of South Asian Studies, Volume 47, Issue 6 Continue reading

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Susan Bayly’s Review of Michael Roberts’ Book on The Rise of  the Karava in Ceylon

Susan Bayly: “Review: The History of Caste in South Asia,” reviewing  Caste Conflict and Elite Formation: The Rise of a Karāva Elite in Sri Lanka,1500-1931 by Michael Roberts (CUP 1983) …. in Modern Asian Studies, Vol. 17, No. 3 (1983), pp. 519-527

The literature on the South Asian caste system is vast and contentious and the current war of words shows no sign of abating. This book conforms to current trends both in focusing on the experience of a single caste group under colonial rule, and also in adopting a polemical tone towards other historians. Roberts’ subject is the Karava population of Sri Lanka and his first aim is to explain why this group of poor fishermen and artisans managed to throw up a disproportionately large elite of businessmen, lawyers and other western-edu- cated professional men by the end of the nineteenth-century. The discussion is set against the background of works on comparable Asian business communi- ties such as the Marwaris and Parsis. An important theme, then, is the relationship between individual enterprise and the corporate structure of caste: did the Karava magnate class emerge because of, or in spite of, their roots in a hierarchical caste order? The conclusion here is that caste did not debar individual mobility and enterprise as the conventional wisdom once held, and that like other south Asian trading groups the Karava were able to use caste and kin networks to recruit labour and transmit capital, contracts and market information (pp. 127-30). The Sri Lankan setting provides a useful vantage point. Weber of course was the first to suggest that in Hindu society entrepreneurs were often outsiders-Zoroastrian Parsis and Jains-or that they held low caste status. Roberts shows that the same pattern applied in Sinhalese Buddhist society. As fishermen the Karava violated Buddhist sanctions against taking life; they, too, overcame the handicap of low status and a polluting occupation, moving from fishing to profitable new trades. Roberts argues that the Karava were able to turn their traditional skills to advantage in an expanding colonial economy. He traces their association with trade back to the sixteenth and seventeenth centuries when Portuguese and Dutch rule helped to create a demand for commodities and services which the Karava were particularly well equipped to supply. As fishermen many of them moved easily into ship-building and other waterfront industries in the new colonial port towns, and their skill in building fishing boats enabled them to take up carpentry and other trades patronized by Europeans. For some Karava the next move was into petty contracting and during the seventeenth century enterprising members of the group supplied timber and construction materials to the Dutch. Others engaged in those well-known standbys of low-caste ‘new men’, distilling and arrack renting (pp. 79-89).

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ITIHAS Launched …. and Spreads Its Wings

Go to …. https://itihas.lk/contact/    … Note that the presentation here is a re-cast selection by The Editor of Thuppahi who has also imposed his colourings on the text

Mission:  What we hope to achieve

Itihas aims to equip Sri Lankan youth with the ability to think critically about their past, present, and future. It specifically aims to debunk mythological understandings of history that afford to particular ethno-religious groups a sense of superiority or authenticity over others. Rather than acting as a gatekeeper of knowledge, Itihas seeks to empower future generations of students, scholars, practitioners, and policymakers to learn about, research, and make informed decisions on divisive issues such as conflict, discrimination and violence in a manner that advances a more inclusive Sri Lanka.

Photo by Tashiya De Mel

Itihas – Advancing history education reform in Sri Lanka

 

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Us/Them Semantics in Sinhalese Confrontations with Other Forces Over Time

Michael Roberts presenting the Synopsis of an Article published after a refereeing process in the journal NATIONALISM and ETHNIC POLITICS  Vol 9/3 Summer 2003, pp. 75-102

The collective identity of Sinhala-speakers over four centuries dating from the 1590s is analyzed with due attention to the structural form of (a) the Kingdom of Kandy and (b) the British colonial regime that took control of the whole island by 1815/18. The analysis dwells on the modes of oral, visual-iconic and written forms of cultural transmission that pre-dated print technology, while drawing attention to the relative uniformity of the Sinhala language in both geographical and temporal scale. A semantic pattern of political alliances based on the opposition of inside to outside which works contextually like a nestling Chinese-box is one dimension of this linguistic order. This supported the tendency of Sinhalese representations to adopt an associational logic which merged past enemies (the wicked Tamils) with contemporary enemies (the Portuguese, the English) during the liberation struggles of the Kandyan state and its militia in the pre-1818 period. Such tendencies and the continuation of disparaging epithets coined during the period of Portuguese imperial intrusion into the vocabulary of the twentieth century must inform any theoretical efforts to distinguish the collective consciousness of the Sinhalese after the substantial transformations initiated under the British from that which is expressed so powerfully in the war poems of the pre-British period. 
VISIT this Digital-Reference:
https://www.semanticscholar.org/paper/Language-and-national-identi ty%3A-the-Sinhalese-and-Roberts/003324e5fbcdd
Special ADDITIONS for TPS …. The “US vs THEM” Phenomenon

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Bala reviews Upali Wickremeratne’s Book on Colonial Rule

P. Balakrishnan, reviewing Upali Wickremeratne’s Book on Colonial European Rule in Sri Lanka, in Daily Mirror, 26 March 2024, in item entitled Sri Lanka’s European rulers doggedly retained traditional structures”


In his book The Conservative nature of the British rule of Sri Lanka”  (Vijitha Yapa 2014), Dr. Wickremeratne says that even conversion to  Catholicism under the Portuguese or the Dutch Reformed Church under the  Dutch did not alter the culture, values, thought and social structure of  the Sinhalese and the Tamils.

“There would otherwise only be a very remote possibility of finding out  everything that was happening and of which it was also important to be  aware.” …. Ryckloff van Goens

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‘Made’ in Australia: The Journal SOUTH ASIA

SEE … https://southasianstudies.org.au/journal/

   

South Asia: Journal of South Asian Studies ranks as the leading academic journal in South Asian studies. It provides a forum for scholarly research, comment and discussion on the history, society, economy, culture and international relations of the South Asian region, drawing on a range of disciplines from the humanities and social sciences. South Asia publishes cutting edge, innovative, conceptually interesting, original case studies and new research, which shape and lead debates in the field.

SOUTH ASIA-Journal

 Professor Kama Maclean: a key figure in the history of the journal

 

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Revelations within Colonial Photographs of Ceylon: “Veins of Influence”

Veins of Influence: Colonial Sri Lanka (Ceylon) in Early Photographs and Collections, by Shalini Amerasinghe Ganendra

 [This book is a pioneering monograph that brings a rich array of early and previously unpublished images of Sri Lanka (Ceylon) into the global discourse of photography, pairing a striking lens of visual appreciation with distinctly humanizing perspectives.

 

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Lançarote de Seixas and Madampe: A Portuguese Casado[i] in a Sinhalese Village

Chandra R. De Silva, refereed article originally pubd in Modern Ceylon Studies, Vol II/1, 1970, pp. 18-34.

At the end of the sixteenth century[ii] when the Portuguese came into possession of the south-western sea-board, Madampe proper, was a sizeable village inhabited by about a hundred families.[iii] Though situated some forty miles to the north of Colombo, the centre of Portuguese power and activity, Madampe was in some respects well located being within seven miles of the important port of Chilaw and within three miles of the sea, over which the Portuguese still had undisputed control.[iv] The village moreover, had twenty two minor villages attached to it, the whole forming the gabadagama[v] or royal demesne of Madampe, an area of approximately sixty square miles.

Statue of horse at Taniyavalla Devalaya, Madampe (constructed 1894) …… Photo from 2017

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Placing Valentijn’s Book in Its Context

Chandra R De Silva

We should welcome the efforts of Thiru Arumugam to draw attention to the Description of Ceylon by François Valentijn ……………….  (see ……………………. https://thuppahis.com/2023/08/27/francois-valentijns-description-of-ceylon/#more-74805).  That work is a valuable source of Sri Lankan history,  and as Sinnappah Arasaratnam has pointed out, his work has been used by many subsequent writers. However, Valentijn’s work needs to be used with caution. When Arasaratnam writes that ‘Valentijn’s is one of the most accurate accounts of the pre-European period of Ceylon history up to his time’ (p. 33), he is comparing Valentijn’s work only to those of other Europeans. Despite their defects, Sinhalese and Pali historical works written before Valentijn (from which European writers drew information) were certainly more comprehensive on that subject. As Arasaratnam himself comments, ‘it was noted that Valentijn often had only partially published his source and that he was not always the best judge of what was important. . .’ (p. 43).

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