Category Archives: life stories

A Tale of Resistance: The Story of the Arrival of the Portuguese in Sri Lanka

Michael Roberts, a reprint of an article published in 1989 in Ethnos, vol. 55: 1-2, pp.69-82.

  This essay decodes a sixteenth century folktale which records the Sinhalese reaction to the arrival of the first Portuguese. Where the historiography has interpreted this tale as benign wonderment in the face of exotica, a piecemeal deconstruction of the allegorical clues in the ‘story is utilised to reveal how the Sinhalese linked the Portuguese with demons and with Vasavarti Mārayā, the arch enemy of the Buddha. In this fashion the Portuguese and the Christian sacrament of communion were represented as dangerous, disordering forces. The piecemeal reinterpretation of this short text, however, must be overlaid by a holistic perspective and the realisation that its rendering in oral form enabled its purveyors to lace the story with a satirical flavour: so that the Portuguese and Catholicism are, like demons, rendered both disordering and comic, dangerous and inferior—thus ultimately controllable. In contending in this manner that the folktale is an act of nationalist opposition, the article is designed as an attack on the positivist empiricism which pervades the island’s historiography and shuts out imaginative reconstructions which are worked out by penetrating the subjective world of the ancient texts.

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The Arya and Hela Schools of Sinhala Song

Garrett Field, abstract of   article entitled “Music for Inner Domains: Sinhala Song and the Arya and Hela Schools of Cultural Nationalism in Colonial Sri Lanka”inThe Journal of Asian Studies November 2014, vol. 73(4):1043-1058 ·

In this article, I juxtapose the ways the “father of modern Sinhala drama”, John De Silva, and the Sinhala language reformer, Munidasa Cumaratunga, utilized music for different nationalist projects. First, I explore how De Silva created musicals that articulated Arya-Sinhala nationalism to support the Buddhist Revival. Second, I investigate how Cumaratunga, who spearheaded the Hela-Sinhala movement, asserted that genuine Sinhala song…

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Honouring Sarath Amunugama through Essays in Home and The World”

Dhammika Amarasinghe, in The Island,  5 February 2011

The book mirrors the man. The man is Dr. Sarath Amunugama, eminent public servant of yester year, sociologist, scholar, writer, orator, poet, dramatist, connoisseur (of many things – including the fine arts) and at the end of his career, perhaps unfortunately – politician. The volume has been brought out by his ever-loyal daughters Ramanika and Varuni to celebrate their hero’s 70 years of ‘a full life’ (the title of another of their filial tributes in a different genre). The book is a festschrift in honour of Sarath Amunugama. The list of contributors reads almost like a Roll of Honour of contemporary Sri Lankan intellectual life, ranging as it does from Gananath Obeyesekere and Stanley J Tambiah through Siri Gunasinghe, J. B. Dissanayake and Carlo Fonseka to Jayantha Dhanapala, H. L. Seneviratne and Saman Kelegama (and many more of the same vintage). The standing of the contributors, almost all of whom are incidentally long-time friends and associates of Amunugama, and the wealth of high quality material encapsulated in this volume of 400 pages, makes the writing of a ‘review’ almost a daunting task. Therefore, what can be done is only to give some flavour of a selection of the contributions. The range of contributors mirrors not only the standing of the man being honoured but also the wide spectrum of his interests and accomplishments. Continue reading

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Kataragama, Yala and Festive All That

Juliet Coombe in Daily News, 12 August 2017, where the title runs Hidden Rituals

Juliet Coombe joined the exciting procession of regal elephants dressed in silk drapes, dancing girls and fire jugglers at the Kataragama Temple, where she learns about some of the mysteries that lie within these ancient temple walls.

As scented flower petals were thrown in the air, and incense smoke billowed in all directions, baskets of food were being loaded up to be taken inside as offerings to be given at the Kataragama Temple. I took off my shoes, out of respect, at the entrance step, which was already so covered in a sea of footwear that it had become totally hidden, and yet the colourful array of left-behind flip-flops and shoes was a clear demarcation that we were about to enter sacred grounds on a very auspicious day. I had come with a team from EKHO Tissa Safari who has created an exciting portfolio of curated experiences ranging from the deeply spiritual to hands-on plot-to-plate foodie safaris.

After the main ritual the big tusker covered in garlands of flowers makes his way back through the temple grounds

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Ethnicity in Riposte at a Cricket Match: The Past for the Present 

 Michael Roberts,  a reprint of an article  published originally in Comparative Studies in Society and History 1985, vol. 27: 401-429.  which is also available in in M. Roberts, Exploring Confrontation, (Harwood Academic Publishers, 1994). **

      I. PRELUDE

Some recent essays on the relationship between history on the one hand and anthropology and/or sociology on the other concentrate on the differences in the material with which the typical practitioner deals and the types of issues likely to be addressed (Thompson 1972, 1976, 1977; Davis 1981). They have tended to compare the perspectives that anthropologists[1] and historians bring into their work. And both E. P. Thompson and Natalie Z. Davis advocate increasing mutual borrowing from each discipline: they wish the one discipline to deepen its sensitivity and to avoid the usual pitfalls by drawing on the strengths of the other. Thus, by way of illustration, one finds Thompson arguing that historians tend to be more attentive to the paradoxes and ambivalences of actual men, and that they are attuned to the discipline of context because of this attentiveness to heterogeneity, a strength which sociologists[2]—who, he says, tend to overgeneralize and to swallow heterogeneity through the manufacture of neat typologies—would be well advised to draw upon (1976: 387,394). Continue reading

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Religious Zealots: Mashal Khan killed by Fellow-Uni Students for Blasphemy

Reuters,  14 April 2017 with the title Pakistani student beaten to death by peers in latest ‘blasphemy killing’

The ransacked university hostel room of slain Pakistani student Mashal Khan has posters of Karl Marx and Che Guevara still hanging on the walls, along with scribbled quotes including one that reads: “Be curious, crazy and mad.” The day before, a heated debate over religion with fellow students broke out at the dorm and led to people accusing Khan of blasphemy against Islam. That attracted a crowd that grew to several hundred people, according to witnesses. The mob kicked in the door, dragged Khan from his room and beat him to death, witnesses and police said. The death in the northwestern city of Mardan is the latest violence linked to accusations of blasphemy in Pakistan.

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Threads of Moral Puritanism in Sinhala Nationalist Practice

 Michael Roberts ** … a reprint of an article published in South Asia, Vol. XIX, Special Issue, (1996), pp. 205-220. with the title “Teaching Lessons, Removing Evil: Strands of Moral Puritanism in Sinhala Nationalist Practice

   ONE

Expressions of Sinhala nationalism since the mid-nineteenth century, as one might expect, have been varied and multi-faceted. In this essay, I highlight a thread of moral puritanism which has not only been powerfully inscribed into the pogroms espoused in the period 1880s to 1910s, but also within the altered context of the 1950s-1980s.

 Borella Junction, Colombo, 24.25 July 1983

   A Hindu mob waiting to defend their own from Muslims in Bhagalpur –before becoming a marauding band seeking retribution — in a pattern also seen in 1915 in Sri Lanka during the anti-Moor pogrom

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Eelam War IV Images: Kanchan Prasad, A Times Stringer and Makkaal Padai

In my Flickr Web sites … Michael Roberts

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Barron’s Mss History of British Planters via Three Case Studies

Tom J. Barron … a typed Manuscript I discovered in my study; …. an article drafted in 1972/73 [see below]; …..an essay that does not seem to have appeared in print [see elaboration at the end] …Highlighting emphasis is the work of The Editor, Thuppahi

The history of British plantation enterprise in Ceylon is a relatively neglected topic. Most historical works on 19th and 20th century Ceylon mention the estates, but few have troubled to give them any special attention. In some ways the neglect is rather surprising for by the 1870’s. if not earlier, Ceylon was celebrated throughout the world as one of the most progressive and enterprising centres of tropical agriculture. The reputation of the Peradeniya Botanical Gardens and of its most distinguished director, Dr. G. H. K. Thwaites, extended far beyond Ceylon, and Ceylon’s contribution to the science of botany and to the study of agricultural economics was widely regarded as second to none. But, for reasons that are not difficult to detect, the planters have never greatly appealed as heroic figures to the historians of independent Ceylon. For the most part the estates were situated in the hills of the central highlands, remote from the affairs of the mass of her people; the capital and business organization which supported these enterprises were largely imported from Europe; the proprietors, superintendents and assistants who ran the estates were mostly British by birth; and the labour force was recruited principally from South India. There is another difficulty, too; considered from the standpoint of independent, nationalist Ceylon, the planters, who relied upon and openly supported the imperial political and economic systems, are not very sympathetic individuals. Dr. Bastiampillai speaks for many people in Ceylon when he refers to the planters, in his book on Sir William Gregory’s administration, as ‘petulant and peevish,’ ‘self—interested’ and ‘unreasonable.’ It is interesting to note, however, that recently some local historians (of when Dr. Lal Jayawardena and Dr. Michael Roberts are principal) have begun to challenge the notion of the ‘dual economy,‘ to question the theory that most Ceylonese were unaffected by the changes introduced by large-scale plantation agriculture, and to re-examine the achievements which the planters made. Continue reading

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Mahinda Gunasekera challenges the President from Canada

Mahinda Gunasekera, 84 Tambrook Drive, Agincourt, Ontario, Canada  M1W 3L9
July 26, 2017

 President Sirisena–Pic from C’bo Telegraph

His Excellency, Maithripala Sirisena
President of Sri Lanka, Colombo 1, Sri Lanka

Copy to: Hon. Ranil Wickremasinghe, Prime Minister

Your Excellency, Honourable Prime Minister, Cabinet Ministers and Elected MPs,

Confusion prevailing in respect of Reconciliation, Constitutional Changes and UNHRC Resolution

The messages coming from leading members of your government tend to be confusing as they often contradict each other, and usually lack any form of consultation with the general public who will be affected by such policies. If there has been any consultation at all, it is with select individuals representing foreign funded NGOs or other special interest groups closely linked to the ruling political hierarchy.

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