Category Archives: language policies

Sharika Thiranagama in Profound Q & A on Sri Lanka’s Traumatic Past

Kaniyan Pungundran – Editor-in-Chief of Jaffna Monitor .September 2025 … ..where the title runs thus: “JVP Still Denies the Tamil Ethnic Question: Sharika Thiranagama Speaks to Jaffna Monitor”

It feels like yesterday. As a student, I remember flipping through Amuthu, a Tamil-language magazine published by Lake House. One day, I came across an article about Dr. Rajani Thiranagama—her brilliant career, and how she was cowardly and mercilessly assassinated. More than the tragedy of that brave woman, what seared itself into me was the image of her two young daughters standing beside their mother. Even as a boy, I felt a deep and overwhelming compassion for them. That night, I hugged my mother tightly, whispering questions to the God I was raised to believe in: How could anyone kill the mother of two small children?

Years later, I found myself sitting across from one of those children—Sharika Thiranagama—interviewing her in detail for Jaffna Monitor. As we spoke, what struck me repeatedly was not only her brilliance as an academic but also the warmth, composure, and clarity that radiated from her. That evening, I watched as she disagreed with some of my friends. The way she objected—polite, firm, and unshakably precise—made me realize that though her life was marked by loss at the most vulnerable age, she had absorbed her mother’s humility, bravery, and steady mind. It was in that moment I understood how personal tragedy had forged not bitterness, but intellectual rigorhow the child who once heard gunshots from her doorstep had grown into a scholar determined to dissect the very forces that create such violence.

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Shattered Lives in Sri Lanka’s Wars: Several Lesser-Known Strands

Dennis McGilvray in ASIAN  ETHNOLOGY Vol 73, 1&2, pp 348-49, reviewing  Sharika Thiranagama, In My Mother’s House: Civil War in Sri Lanka. Philadelphia PA: University of Pennsylvania Press, 2011

The title of this book points to the author’s personal connection with the decades-long Sri Lankan ethnic conflict, which ended abruptly in 2009 after much of the manuscript had been written. Her mother was a Tamil academician and human rights activist assassinated by the LTTE (Liberation Tigers of Tamil Eelam) in 1986 in Jaffna because of her outspoken condemnation of brutalities committed by the Tamil Tigers as well as by the Sri Lankan armed forces. This volume offers a scholarly analysis of the deep effects of the civil war upon a generation of displaced Sri Lankan Tamils and Tamil-speaking Muslims, but the author’s family history will be immediately recognized by many readers familiar with Sri Lanka.

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Long-Distance Tamil Nationalism in Toronto

Sharika Thiranagama …. Abstract of her refereed article in the American Anthropologist, Vol. 116, No. 2 (JUNE 2014), pp. 265-278 (14 pages) …. where the title reads thus: “Making Tigers from Tamils: Long-Distance Nationalism and Sri Lankan Tamils in Toronto”

This article discusses the Sri Lankan Tamil diaspora in Toronto and its relationship to the Tamil separatist group, the Liberation Tigers of Tamil Eelam (LTTE). Taking the case of the Sri Lankan Tamils, oft-cited as the example par excellence of long-distance nationalism, I argue against naturalizing diasporic ethnonationalism to investigate instead how diasporas are fashioned into specific kinds of actors. I examine tensions that emerged as an earlier elite Tamil movement gave way to the contemporary migration of much larger class-and caste-fractured communities, while a cultural imaginary of migration as a form of mobility persisted. I suggest that concomitant status anxieties have propelled culturalist imaginations of a unified Tamil community in Toronto who, through the actions of LTTE-affiliated organizations, have condensed the Tigers and their imagined homeland, Tamil Eelam, into representing Tamil community life. While most Tamils may not have explicitly espoused LTTE ideology, as a result of the LTTE becoming the backbone of community life, Tamils became complicit with and reaffirmed the LTTE project of defending “Tamilness” militarily in Sri Lanka and culturally in Toronto. I suggest that the self-presentation of diasporic communities should be analyzed within specific histories, contemporary conflicts and fractures, and active mobilizing structures.

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Professor JB Disanayake: A Multi-Faceted Career of Achievement, Dedication & Service

Sandagomi Coperahewa, in The  Sunday Times, 8 June 2025, where the title  reads thus: “Felicitating  Lanka’s Foremost Linguist”

I am writing this brief essay in connection with the felicitation ceremony for Emeritus Professor Deshamanya J.B. Disanayaka, the most senior academic and a distinguished figure among contemporary Sinhala scholars in Sri Lanka. The ceremony will be held on 13th June 2025 at 2:00 p.m. at the New Arts Theatre, University of Colombo, with the Prime Minister of Sri Lanka presiding as the Chief Guest. I take this opportunity to reflect on Professor Disanayaka’s contributions to the advancement of Sinhala studies and on my association with him as a teacher, mentor, and scholar.

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Pursuing World-Class Creative Writing in Sri Lanka

Dr Sasanka Perera, in The Island, 15 September 2025, with this title “Writing with passion and conviction” 

My intention [here] is to reflect on writing with passion at a time Sri Lanka is producing writing, at least in the Sinhala language, that is worthy of being introduced to the world. When I say this, I am thinking of creative writing. There is no such promise by and large when it comes to academic writing. And it does not seem to me that the idea of promoting our writing, ways of writing, and reaching to the world, are issues seriously addressed by our universities, despite their focus in training young people in language and literatures. Unfortunately, however, the idea of writing, though central to all disciplines in social sciences and humanities, has been under-emphasised to the extent of being made almost invisible in academic, professional and popular discourses today in our country.

 A Set  of Pix of  Martin wickremasinghe,  Sarachchandra, Tambiah, Obeyesekera. Sir-Gurusinghe THAT was not amenable to easy  reproduction]

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Peter Mayer: Straddling USA-India-Australia via Academia

Michael Roberts

 The world of university lecturers is quite varied and cannot be easily distilled. My experience is mostly based on my years teaching at Peradeniya University n Sri Lanka (1960-62 & 1966-76) and Adelaide University from 1978-2004—besides exposures to the environments in Oxford, Chicago, Heidelberg & Bielefeldt.

I have decided to introduce my TPS readership to some personnel from this highly-variegated field. My first choice has been an easy one: PETER MAYER is an easy man – personable, talented, multi-skilled and well-travelled. As vitally, he is an American who has married an equally personable lady named “Latha” who is from India.

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East & West: Cross-fertilisation in Sri Lanka, 1940s et seq

Michael Roberts

An EMAIL Exchange with Vinod Moonesinghe recently prompted me to search for relevant literature and I came across this text from my hand in People Inbetween (1989, Sarasavi Publications, page 111).

“In brief, in the 1900s and 1910s the literati who engaged themselves in English drama developed no synthesizing link with the Sinhala theatre which was flourishing at the same time in and around the Tower Hall in Maradana, Colombo. The latter, as we know, had some awareness of the Western theatrical traditions [81]. Our speculative point is that the fertilizing influence, such as it was, moved in one direction only.      Pathiraja

 Sarathchandra 

Ludo
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Vale: Bishop Kenneth Fernando

From Wikipedia …………… https://en.wikipedia.org/wiki/Kenneth_Fernando

Kenneth Michael James Fernando (25 July 1932–3 September 2025) was a Sri Lankan Anglican clergyman who was Bishop of Colombo.[1][2][3]

 Born in Moratuwa and educated at Prince of Wales’ College, Moratuwa and Royal College, Colombo and at the University of Oxford, he served as the Secretary of the Diocese before he was elected as the Bishop of Colombo. He served as the Vicar of Maharagama Anglican Church prior to his ordination. Fernando died on 3 September 2025, at the age of 93.[4][5]

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Sachi’s Review of Bradman Weerakoon’s Autobiography

Sachi Sri Kantha,  reviewing  Bradman Weerakoon, Rendering Unto Caesar, Vijitha Publications, Colombo, 2004, 396 pp. under the title  “Rendering Unto Caesar: a Book Review”**

Of the millions of Sri Lankans born in the 20th century, Bradman Weerakoon is the only fellow to be blessed uniquely.  He was blessed for the first time in the year of his birth (1930), when his police officer father Edmund R.Weerakoon christened the name of legendary Australian cricket batsman Donald Bradman to him.  In 1930, Bradman became a phenomenon in the cricket arena by scoring 974 test runs in his England tour.  Bradman Weerakoon was blessed again – the only Sri Lankan – to serve nine Sinhalese politicians who held nominal executive power from 1954 to 2004.  Thus, Weerakoon was privy to the thoughts and work styles of these nine politicians (John Kotelawela, Solomon W.R.D. Bandaranaike, W. Dahanayake, Dudley Senanayake, Sirimavo Bandaranaike, J.R. Jayewardene, R. Premadasa, D.B. Wijetunga and Ranil Wickremesinghe) whom he has sketched in this memoir.  In addition to the nine leaders, even the first prime minister Don Stepehn Senanayake also receives passing mention, as the father of Dudley Senanayake.

Bradman Weerakoon

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Reading Richard Simon’s THOMIA

Uditha Devapriya, via Thilina Walpola in The Island, 10 August  2025 …………….. Review of “Thomia: The Entangled Histories of Lanka and Her Greatest Public School” by Richard Simon. In 2 volumes. Lazari Press. 869 pages.

Richard Simon’s Thomia is a massive undertaking, though to describe it as such is to indulge in cliches hardly deserving of such books. Where does one begin with a publication like this? It is, as the author notes at the beginning, not just a history of “Lanka’s greatest school”, but a fairly comprehensive and I would say eclectic history of Sri Lanka before and after British rule. The author is at his best when he draws attention to the parallel histories of school and country. Needless to say, he is at his best throughout.

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