Category Archives: Hinduism

In Appreciation of Ananda Kentish Coomaraswamy,1877-1947

Thiru Arumugam, courtesy of THE CEYLANKAN, May 2015, where the title is “Am I My Brother’s Keeper? The Life and Outline of Four Selected Books by Ananda  Kentish  Coomaraswamy,1877-1947”

“The artist is not a special kind of person; rather each person is a special kind of artist” Ananda  Coomaraswamy.

Sir Muttu Coomaraswamy (1834-1879) was the first Ceylon Tamil Knight.  He was a lawyer and Member of the Legislative Council of Ceylon.  He was the first non-Christian Asian to be called to the English Bar.  He married an English lady, Elizabeth Beeby, who was a Lady-in-Waiting to Queen Victoria.  They had one child, Ananda Kentish Coomaraswamy, who was born in Colombo on 22 August 1877.  Sir Muttu’s sister’s sons were Sir P Ramanathan and Sir P Arunachalam.  Sir Muttu passed away when Ananda was only two years old.  He was brought up by his mother who never married again.

AKC-in-studyAnanda grew up in England where he studied at the newly established Independent School, Wycliffe College in Stonehouse, Gloucestershire.  His name appears in the School’s list of 25 ‘Notable Old Wycliffians’.  In 1897 he entered the University of London, graduating in 1900 with first class honours in Geology and Botany.  He returned to  Ceylon and in 1903 was appointed as the first Director of Mineralogical Surveys.  In 1904 he identified the mineral Thorianite found in gem pit gravel washings, and his work on this subject led to the award of a Doctor of Science degree from the University of London in 1906.  He was the first Ceylonese to be awarded this degree, the highest degree of the University of London.  He called the mineral Uraninite in an article in Spolia Zeylanica, but it was later identified as a new mineral and then followed an extended correspondence with double Nobel Prize winner Madam Curie about its radioactivity.  She suggested that it be named ‘Coomaranite’ but he declined the honour. Continue reading

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Thaji Dias and the Chitrasena Troupe seduce Sydney’s Aficianados

Deborah Jones, in The Australian, 9 January 2015, where the title is Thaji Dias stars in Chitrasena Dance Company’s Dancing for the Gods at Sydney Festival”

IF there is a more immediately captivating dancer than Thaji Dias, I have yet to see her, or him. Dias is the leading dancer of Sri Lanka’s Chitrasena Dance Company, granddaughter of its founder and was clearly born to carry on his work. She isn’t the only reason to see the company but would be reason enough. At the Sydney Festival on Thursday evening, Dias dazzled on every level: her technical command was exhilarating and her artistry ravishing, and if that were not enough Dias has megawatts of charisma.

CHITRASENA TROUPE Continue reading

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Kerala matches Lanka in its Beauty and Variety

KERALA 14 
The Famous Padmanabhaswamy Temple of Thiruvananthapuram in Kerala.

KERALA 24 Training for the famous Keralian Snakeboat Race at Alleppey in Kerala (It coincides with the Onam Festival around August) 
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Meaningful Violence: Reflections on the Dynamic of Human Sacrifice

William Harmanreprint from Soundings An Interdisciplinary Journal, Vol. LXXXIII, No. 1, Spring 2000, pp. 119-35. Note year of presentation, viz. 2000….. so that, clearly, this essay is not informed by any writings on the topic after 1999. See Addendum at end.

WILLIAM HARMAN

I  begin with two vignettes:

ONE. In April, 1989 in the Texas-Mexico border town of Mata­moros, Mexico, the remains of thirteen human bodies – mostly bones, boiled entrails, and chunks of flesh -were discovered in a large cooking cauldron inside a shed on property occupied by a group of drug smugglers who practiced a brand of religion and sympathetic magic called Palo Mayombe. The tradition, with roots we can trace to Africa, proposes that the vital forces of sacrificial victims offered to appropriate spirits will provide ritual practitioners with unusual powers. Members of the group were strict abstainers from alcohol and drugs. The “highs” they experienced, they said, came from the spirits they worshiped. The leader of this group, Adolfo Constanzo, had convinced members that their efforts to evade law enforcement authorities were guar­anteed success if they could sacrifice to the spirits carefully selected humans resembling the people the group sought to evade. The thirteen victims included five American college students on Spring Break in southern Texas. The others were Mexican. The sacrifices apparently involved ritual murders, usually stabbings, dismemberment of the bodies, cooking and ceremonial eating of portions of the remains. Authorities were able to apprehend the group partly because of the overconfidence the rituals instilled. Many believed that they had truly become invisible and invincible (Gallerne 1993).

a  Goat sacrifice in Tamilnadu–Pic by Harman Continue reading

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From Godse and Gandhi to the Selfless Sacrifice of Tamil Tigers

Michael Roberts **

“I must reduce myself to zero” (Mahatma Gandhi)

Mahatma Gandhi 11 Gandhi nathuram-godse-11Godse  13c--Prabha with pistol-2Pirapaharan

I am indebted to Dennis Hudson for the insights via Gandhi which inspire this article: “Gandhi was a martyr to satya, which is ‘truth’ or ‘true being,’ or ‘being true,’ …. Truth’s power radiates through the person who participates in it by eliminating the personal ego-centered passion that distorts it. Truth is God whom Gandhi called Ram. To serve Ram as a conduit for his gracious power in the middle of India’s violent political life, Gandhi had tried for years to reduce himself to “zero” [as he himself expressed matters]” (Hudson 2002: 132).

GandhiThis transcendental orientation guided many of the Mahatma’s interventions in the tumultuous era of Indian nationalist politics. During the course of one such intervention, as he walked to an evening prayer meeting at a friend’s house in New Delhi on 30 January 1948, his life in this world was viciously terminated by an assassin named Nathuram Godse.[1] Paradoxically, both Godse and Gandhi were inspired by the Bhagavad Gīta (Jaffrelot 2003). The Gīta was a foundational inspiration for a long line of nationalist or fundamentalist thinking beginning with Tilak and extending into the Hindu fundamentalist stream of thinking associated with Savarkar who “invok[ed] the motif of Hindu religious sacrifice.” Already a member of the Hindu Maha Sabha, when Savarkar founded an offshoot called the Hindu Rashtra Dal in 1942, Godse became the editor-in-chief of its newspaper (Jaffrelot 2003:300-11, quotation from p. 304).[2] Continue reading

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India rejects Cultivated English. Modi’s Gujarati and Hindi swamps the old school tie

Sanjay Subramanian, courtesy of the New York Review of Books, where the title reads “India after English?”

india after english--NYRB A scene at Calcutta in mid-May 2014 —Pic by Piyal Adhikary/epa/Corbis

In the days since the decisive victory of Narendra Modi and his conservative Bharatiya Janata Party in India’s national election, many Indian commentators have perceived a turning point in Indian politics. Modi’s critics sense, in his sweeping mandate, an ominous revival of Hindu nationalism; his supporters maintain that he won because of his robust economic record in Gujarat, where he was Chief Minister from 2001 to 2014. Few on either side, though, dispute that Modi’s political rise signals, in part, a rejection by voters of India’s traditional political elite. Continue reading

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For Sri Lanka: follow Coomaraswamy and Kadirgamar and consolidate the Middle Ground in Sri Lanka

Raj Gonsalkorale & an Anonymous Tamil Moderate, courtesy of Asian Tribune

This article is about suggestions made by a moderate member of the Tamil Diaspora for a political solution in Sri Lanka. The person concerned is a professional and someone who loathes the extremist elements within the Diaspora as much as he loathes similar elements within the Sinhala community.

national unity convention april 2014  Pic from National Unity Convention, April 2014

He opines that extremism is contagious and breeds competition to outdo each other and develop contempt of each other, leaving moderates in a helpless situation to have their voices heard. He says that when political leaders on both sides do not show leadership to give voice to the moderates, they end up being held captive by the extremists and their lack of will and honest intention has led to the impasse that one continues to witnesses in Sri Lanka. In his words, he states he is a great believer that in the end it is the intention (or that beautiful Sinhala word – ‘Chetanawa’) that counts. If that ‘Chetanawa’ is enforcing an exclusive Sinhala Buddhist identity, it is bound to fail, .not through the ‘betrayal’ / ‘conspiracy’ of the Tamil Diaspora or the famous ‘Batahira Kumanthranaya’, but as that is the natural order of things in this world.” Continue reading

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The Modi Phenomenon in Sri Lankan Eyes: Some Selections

mODI-Island

A SELECT BIBLIOGRAPHY from May 2014

Sunday Leader: “Mixed Reactions To Modi,” in May

Sunday Leader Editorial: “Modi’s First Hurdle Over Sri Lanka,” Sunday Leader, 25 May 2014.

Malinda Seneviratne: “Modi as gonibilla and maverick’s plaything,” Nation, 25 May 2014.

Shenali D Waduge: “Modi’s balancing act: Hindu Nationalism vs. neo-colonial corporate agenda,” Daily News, 31 May 2014.

Lucien Rajakarunanayake: “Modi and the Aspirations of the Tamils,” Sunday Island, 1 June 2014,

Lucien Rajakarunanayake: “Modi’s comprehensive victory,” http://thuppahis.com/2014/05/17/modis-comprehensive-triumph-lucien-rajakarunayakes-review/ Continue reading

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Ominous Facets of the Indian Elections: Modi and Beyond

RAJESHRajesh Venugopal, courtesy of http://groundviews.org/2014/05/23/brassed-off/ where the title is “Brassed Off. and where comments will be found.

In 2014, the year when Bollywood’s most popular ‘item’ song featured an Indo-Canadian porn star lip-syncing a song called ‘Baby Doll’, India elected a conservative Hindu chauvinist as its prime minister. Narendra Modi’s extraordinary ascent to power from humble party worker to a national icon of communal violence to hyper-efficient developmentalist leader is intriguing and revealing in itself, but let’s leave that aside for now.

The poll surveys and election data shows that the demographic most responsible for placing him in harm’s way came largely from young upper caste North Indian Hindus. Draw a line from Mangalore in the south-west to Darjeeling in the north-east – and with the exception of tiny pockets in Punjab and Kashmir, the saffron wave swept the vast majority of parliamentary seats to the north and west of that line. Continue reading

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Romila Thapar on the doing of history — historical investigation/writing today

Professor Romila Thapar responds to Kuldeep Kumar in addressing the growth of Indian historiography, the tradition of dissent, and current attempts to stifle intellectual expression — courtesy of Governance Now magazine   Vol.05 Issue-06 (16-30 April 2014)

ROMILA THAPAR 22Your book The Past Before Us comprehensively deals with the historical traditions of early north India. One wonders why and how the view that Indians lack historical consciousness came to be accepted.

This book that I published six months ago is on historical traditions in what I call early north India – that is anywhere from 1000 BC to 1300 AD. The book is essentially a study of historiography and that is an area of historical writing that we have not paid too much attention to in India, particularly not with reference to pre-modern India. It’s beginning to become very important with modern Indian history but less so with pre-modern history. It is significant as it is the study of the historians and ideology of the time, which conditions the writing of history. So, it’s history commenting on history writing. Continue reading

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