A Note in FACEBOOK from Nimal Jayasingha [no relation] of Galle …. with photos added by The Editor, Thuppahi
Category Archives: education
Stanley Jayasinghe in Lanka Today: Still ‘Batting’ 94 n.o.
Kittu, Tamil Tiger Commander, reaches the Heights of Wikipedia
WIKIPEDIA Item: … https://en.wikipedia.org/wiki/Kittu_(Tamil_militant)
Colonel Kittu (Tamil militant)
| Born | S. Krishnakumar
2 January 1960 |
| Died | 16 January 1993 (aged 33) |
| Nationality | Sri Lankan |
| Years active | 1978 –1993 |
| Organization | Liberation Tigers of Tamil Eelam |
Sathasivam Krishnakumar (Tamil: சதாசிவம் கிருஸ்ணகுமார்; 2 January 1960 – 16 January 1993; commonly known by the nom de guerre Kittu) was a Sri Lankan Tamil rebel and leading member of the Liberation Tigers of Tamil Eelam, a separatist Tamil militant organisation in Sri Lanka.
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Filed under accountability, atrocities, authoritarian regimes, caste issues, centre-periphery relations, communal relations, cultural transmission, economic processes, education, Eelam, ethnicity, governance, historical interpretation, immolation, insurrections, landscape wondrous, language policies, life stories, LTTE, martyrdom, military strategy, nationalism, patriotism, politIcal discourse, power politics, prabhakaran, racism, riots and pogroms, Saivism, sea warfare, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, trauma, truth as casualty of war, unusual people, vengeance, world events & processes, zealotry
Victor Ivan, RIP: …. The Wikipedia Memo on Victor
Michael Roberts,
I got to know Victor at a convivial session at Ananda Chittambalam’s house in Bambalapitiya in 1989. Our common interests in the island’s history and its tempestuous present meant that we kept in sporadic touch. I have his illustrated book PARADISE IN TEARS …. and I will present a Vale as well as items referring to his articles and work in Thuppahi. His demise at a relatively early age is a blow to all Sri Lankan patriots.
WIKIPEDIA
Majuwana Kankanamage Victor Ivan (Sinhala: මාජුවානා කන්කානම්ගේ වික්ටර් අයිවන්; 26 June 1949 – 19 January 2025) was a Sri Lankan journalist. He was a Marxist rebel in his youth and later became the Editor of the controversial Sinhalese newspaper Ravaya. He served as the Editor of Ravaya for 25 years consecutively from its inception. Victor was an investigative journalist, political critic, a theorist, social activist and also an author of several books.
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Filed under accountability, authoritarian regimes, caste issues, centre-periphery relations, citizen journalism, communal relations, cultural transmission, democratic measures, economic processes, education, governance, historical interpretation, insurrections, island economy, JVP, language policies, Left politics, life stories, modernity & modernization, nationalism, parliamentary elections, patriotism, political demonstrations, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, unusual people
Mind-blowing Choreography From 11-Year Olds at Hirana, Panadura
Mayura Botejue
HIRANA KANISHTA VIDYALAYA CONCERT: I attended this concert on Friday (Jan 17) staged at the Panadura Town Hall and it literally blew me away!
Hirana (where I live) has emerged from a village status to a small town that adjoins Panadura. I have befriended many of the locals and occasionally stop by to chat with a couple who live with their extended family (home by my walking trail). During a recent visit, one of the granddaughters (cute kid) asked me to come to her school concert that she and her siblings were taking part in. I said sure, thinking that the matter would be soon forgotten. Not so! The talk spread that I was coming and they notified my ‘man Friday’ that they had bought a ticket for me. Okay, so no big deal. It will be at the Hirana Primary School located nearby and I could make the time to attend this small concert staged at the school premises. I received the ticket and it indicated location – Panadura Town Hall.
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A Drumbeat For The Geriatric Elderly in Sri Lanka
KKS Perera, in Daily News, 16 January 2025, where the chosen title is “Aging With Dignity” … with highlighting imposed by The Editor, Thuppahi
It was Hubert H. Humphrey who said, “The moral test of a State is how it treats the elderly; those who are in the dimness of life; the sick, the deprived and the handicapped.”
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Seeking “PEOPLE INBETWEEN” in Adelaide
PEOPLE INBETWEEN was a collaborative project involving Percy Colin-Thome, Ismeth Raheem and Michael Roberts in the year 1989. Its foundation was that of the CA Lorenz Mss in a cabinet held by the Royal asiatic Society. The RAS was housed then in a section of the Colombo Racecourse. Percy, alas, is no more with us; but his labours were central to the deployment of the documents; while a sabbatical yar of research in 1988/89 enabled me to work on the project alongiside my other tasks. The term “inbetween” in the title was crafted in non-grammatical manner from my aesthetic preference.
The Sarvodaya printing establishment helped us in material ways in producing the book in a situation of political and economic difficulty within the island.
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The Maaveerar Dead as A Perpetual Inspiration For Eelam
Mario Arulthas, in Al-Jazeera, 9 January 2025 …. with highlightinging emphasia imposed by The Editor, Thuppahi
The Maaveerar Dead as A Perpetual Inspiration For Eelam
The nationwide electoral success of the anti-establishment NPP does not mean Tamil nationalism is on the decline.
An election official holding a ballot box gets off the bus outside a vote counting centre after the voting ended for the parliamentary election in Colombo, Sri Lanka, November 14, 2024 [Thilina Kaluthotage/Reuters]
“They’re trampling on our graves with their boots,” said Kavitha, a Tamil woman, as the torrential rain lashing our faces washed away her tears. Standing barefoot and ankle-deep in mud at the site of a former cemetery in Visuvamadu, Sri Lanka, she was lamenting the adjacent military base built on the graves of fallen Liberation Tigers of Tamil Eelam (LTTE) fighters, including that of her brother.
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Filed under accountability, anti-racism, authoritarian regimes, centre-periphery relations, chauvinism, communal relations, cultural transmission, democratic measures, disparagement, economic processes, education, Eelam, electoral structures, ethnicity, fundamentalism, governance, heritage, historical interpretation, Indian Ocean politics, insurrections, language policies, legal issues, life stories, LTTE, military strategy, parliamentary elections, patriotism, political demonstrations, politIcal discourse, power politics, power sharing, prabhakaran, propaganda, racist thinking, religiosity, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, Tamil migration, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, truth as casualty of war, unusual people, vengeance, war reportage, world events & processes, zealotry
Rhodes Scholars For 2025
Rhodes Trust has presented a Set of NAMES & PHOTOs of Rhodes Scholars before they start at Oxford as Rhodes Scholars.
Abrianna Morales, New Mexico, 2025 …. Abrianna Morales, of Placitas, New Mexico, graduated summa cum laude from the University of New Mexico in 2023, where she studied Psychology, Criminology, and Mathematics. An internationally recognized speaker and advocate, Abrianna has spent the past seven years working at the intersections of youth engagement, gender-based violence prevention, and victims’ rights. She currently works with the National Organization for Victim Advocacy (NOVA) as the program manager of their pilot Victim Advocacy Corps (VAC), a federally-funded initiative that aims to provide college students throughout the United States with victim advocacy training, credentialing, mentorship, and a paid field-placement at a local victim service agency. A Truman Scholar and McNair Scholar, Abrianna has conducted research on victims’ experiences of procedural justice and New Mexicans’ resilience in light of the COVID-19 pandemic, and has published multiple reports on youth service in partnership with the Allstate Foundation. An avid reader and writer, Abrianna is interested in exploring the relationship between lived experiences of oppression, personal narrative, and the development of the political self. At Oxford, she hopes to pursue an MPhil in Political Theory.
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When Extremists Feed Off Each Other …. Pertinent Reflections from 2012
Michael Roberts
Just today I came across an old political essay of mine, one entitled “Prejudice and Hate in Pluralist Settings: The Kingdom of Kandy.” While the essay is of continued relevance today for Sri Lankan as well as world politics, let me bring readers face-to-face with several insights reposing within two of the COMMENTS which the article attracted, one from Dr Jane Russell and the other from Professor Chandre Dharmawardena.
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Filed under accountability, anti-racism, centre-periphery relations, chauvinism, communal relations, cultural transmission, economic processes, education, Eelam, ethnicity, historical interpretation, Indian Ocean politics, language policies, life stories, LTTE, nationalism, politIcal discourse, power sharing, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, tamil refugees, Tamil Tiger fighters, truth as casualty of war, world events & processes
Caste Among the Sinhalese in the Modern Era: The Significance of Name Changes
M. W. Amarasiri De Silva: “Do name changes to “acaste” names by the Sinhalese indicate a diminishing significance of caste?”
ABSTRACT of article pubd in in Cultural Dynamics, 2018, Vol. 30(4), pp. 303–325 ………………………………….. sagepub.co.uk/journalsPermissions.nav httpDs:/O/dIo: i1.o0r.g1/1107.171/0779/201932173470410918982299660055
In modern Sri Lankan society, caste has become less significant as a marker of social identity and exclusion than was the case in the past. While acknowledging this trend across South Asian societies, the literature does not adequately explain why this is happening. Increasing urbanization, the growing number of inter-caste marriages, the expanding middle class, and the bulging youth population have all been suggested as contributory factors. In rural Sri Lanka, family names are used as identifiers of family and kinship groups within each caste. The people belonging to the “low castes” identified with derogatory village and family names are socially marginalized and stigmatized. Social segregation, marked with family names and traditional caste occupations, makes it difficult for the low-caste people to move up in the class ladder, and socialize in the public sphere. Political and economic development programs helped to improve the living conditions and facilities in low-caste villages, but the lowness of such castes continued to linger in the social fabric. Socially oppressed low-caste youth in rural villages moved to cities and the urban outskirts, found non-caste employment, and changed their names to acaste names. By analyzing newspaper notifications and selected ethnographic material, this article shows how name changes among the Sinhalese have facilitated individualization and socialization by people who change their names to acaste names and seek freedom to choose their own employment, residence, marriage partners, and involvement in activities of wider society—a form of assimilation, in the context of growing urbanization and modernization.
Keywords: acaste; individualization; low caste; name change; rural change; urbanization
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