Category Archives: discrimination

Sharika Thiranagama in Profound Q & A on Sri Lanka’s Traumatic Past

Kaniyan Pungundran – Editor-in-Chief of Jaffna Monitor .September 2025 … ..where the title runs thus: “JVP Still Denies the Tamil Ethnic Question: Sharika Thiranagama Speaks to Jaffna Monitor”

It feels like yesterday. As a student, I remember flipping through Amuthu, a Tamil-language magazine published by Lake House. One day, I came across an article about Dr. Rajani Thiranagama—her brilliant career, and how she was cowardly and mercilessly assassinated. More than the tragedy of that brave woman, what seared itself into me was the image of her two young daughters standing beside their mother. Even as a boy, I felt a deep and overwhelming compassion for them. That night, I hugged my mother tightly, whispering questions to the God I was raised to believe in: How could anyone kill the mother of two small children?

Years later, I found myself sitting across from one of those children—Sharika Thiranagama—interviewing her in detail for Jaffna Monitor. As we spoke, what struck me repeatedly was not only her brilliance as an academic but also the warmth, composure, and clarity that radiated from her. That evening, I watched as she disagreed with some of my friends. The way she objected—polite, firm, and unshakably precise—made me realize that though her life was marked by loss at the most vulnerable age, she had absorbed her mother’s humility, bravery, and steady mind. It was in that moment I understood how personal tragedy had forged not bitterness, but intellectual rigorhow the child who once heard gunshots from her doorstep had grown into a scholar determined to dissect the very forces that create such violence.

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Long-Distance Tamil Nationalism in Toronto

Sharika Thiranagama …. Abstract of her refereed article in the American Anthropologist, Vol. 116, No. 2 (JUNE 2014), pp. 265-278 (14 pages) …. where the title reads thus: “Making Tigers from Tamils: Long-Distance Nationalism and Sri Lankan Tamils in Toronto”

This article discusses the Sri Lankan Tamil diaspora in Toronto and its relationship to the Tamil separatist group, the Liberation Tigers of Tamil Eelam (LTTE). Taking the case of the Sri Lankan Tamils, oft-cited as the example par excellence of long-distance nationalism, I argue against naturalizing diasporic ethnonationalism to investigate instead how diasporas are fashioned into specific kinds of actors. I examine tensions that emerged as an earlier elite Tamil movement gave way to the contemporary migration of much larger class-and caste-fractured communities, while a cultural imaginary of migration as a form of mobility persisted. I suggest that concomitant status anxieties have propelled culturalist imaginations of a unified Tamil community in Toronto who, through the actions of LTTE-affiliated organizations, have condensed the Tigers and their imagined homeland, Tamil Eelam, into representing Tamil community life. While most Tamils may not have explicitly espoused LTTE ideology, as a result of the LTTE becoming the backbone of community life, Tamils became complicit with and reaffirmed the LTTE project of defending “Tamilness” militarily in Sri Lanka and culturally in Toronto. I suggest that the self-presentation of diasporic communities should be analyzed within specific histories, contemporary conflicts and fractures, and active mobilizing structures.

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Penetrating Sri Lanka: Foreign Enclaves & Global Powers

Dr Asoka Bandarage, inThe Island, 5 September  2025  where  the title reads: Lanka: The beautiful, besieged island” ++ with highlights and “A NOTE to ASOKA”  being The Editor’s Interventions

“Israelis are coming to Sri Lanka, and they’ve done what they do best — taking over the place. They’ve occupied it and made it feel like Tel Aviv. They host parties advertised as ‘no locals allowed.’ The Israelis have come to Arugam Bay, throwing raves and refusing to let Sri Lankan people attend.”

Pinnawala Elephant Orphanage, a major tourist attraction

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Sri Lanka ‘Besieged’ by Foreign ‘Settler Tourism’

Dr Asoka Bandarage, in The Island, 5 September 2025 where the title reeads, “Sri Lanka: The beautiful, besieged island”

“Israelis are coming to Sri Lanka, and they’ve done what they do best — taking over the place. They’ve occupied it and made it feel like Tel Aviv. They host parties advertised as ‘no locals allowed.’ The Israelis have come to Arugam Bay, throwing raves and refusing to let Sri Lankan people attend.”

In July 2025, the influential global travel website Big 7 named Sri Lanka the “most beautiful island in the world,” stating that the “teardrop-shaped island off the southern coast of India has it all—golden beaches, terraced tea plantations, timeworn temples, colonial towns, misty mountains, and wildlife safaris … elephants and leopards.”

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Horrors Faced by Lankan Female Labour in Middle East

Aanya Wipulasena in Ceylon Today, August 2025

The decision to work overseas wasn’t easy. Burdened by debt, 25-year-old Nelum Niroshani, a mother of one from Anuradhapura, felt she had no choice. Her plan was simple: Take a job as a domestic helper in Saudi Arabia, earn enough to support her family, repay her loans and then return home to her seven-year-old child. But her time in the Middle East quickly turned into a nightmare.

 

 

 

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War Crimes Issue Develops in Sri Lanka: Chemmani & Beyond

N.  Sathiya Moorthy, in Ceylon Today, 22 August  2025, where the  title reads  “How Historic is the Opportunity” ... with highlighting being  the intervention of The Editor Thuppahi

 In what has become the ritualistic report of the UN Human Rights Commissioner to the UNHRC Council of 48-member nations, elected by rotation, incumbent Volker Türk seems to have settled for a credible, independent mechanism to probe Sri Lanka’s war crimes and other allegations of human rights violations. This is in contrast to the decade-plus-long attempts by the ‘international community’ (read: West) to impose an ‘independent, international mechanism’ for the purpose.

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The Ethnic Abyss in Sri Lanka Still Remains

Dr S.  I. Keethaponcalan,in where  the title reads Sri Lanka’s Ethnic Conflict: From Reconciliation To Reescalation – Analysis,” … pubd on 21 September 2023 at EURASIA REVIEW ++

The national discourse in Sri Lanka moved from conflict termination to reconciliation with the end of the war in 2009. This essay argues that the concerned parties should shift the discourse from reconciliation to de-escalation because (1) the reconciliation project failed, and (2) the ethnic conflict shows signs of reescalation. It also argues that the possibility of anti-Tamil riots in the future cannot be dismissed.

               Reconciliation Failed

When the war ended in 2009, domestically, none of the parties were interested in reconciliation. The Tamils had more severe problems to deal with. For example, mourning their dead, finding disappeared members of their families, and resettling the internally displaced community members were some of the immediate issues the Tamil community encountered. Reconciling with the Sinhalese was the last thought in their minds. Therefore, they were not concerned about postwar reconciliation. None of the Tamil leaders discussed the need to promote reconciliation.

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My Decision to leave Ceylon in 1981

Sachi Sri Kantha      

Sachi examining a winged bean pod in 1981

Prelude

Willingly, I opt to use the ‘Ceylon’ word, because I was born in the blessed island Ceylon in May 1953. The place of my birth was Chilaw, solely for the reason it was the then work location of my father Sachithanantham, then employed as a clerk in the hospital services of the Department of Health. He was 30, but my mother was only 17. My parents are from Point Pedro, and it was an arranged marriage among the kin in Point Pedro’s adjacent regions.

From 1961 to 1971, I had primary and secondly schooling at the Colombo Hindu College (Bambalapitiya, Ratmalana) and Aquinas University College. I entered the University of Sri Lanka (Colombo Campus) in January 1972, at the age of 18 years and 8 months. This entry was delayed by months, due to the JVP insurrection in April 1971. Ceylon was re-named as Sri Lanka in May 1972.

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Israel’s NAZI Terror in Palestine … with US & European Backing

Bishop Duleep de Chickera in Colombo, in an  article  in  GROUNDVIEWS, 31 July  2025, entitled “From Toe Hold to Freehold: Zionist Occupation Strategies”

GV NOTE  INTRODUCING THE AUTHOR : In 2001 Duleep De Chickera was ordained the 14th Anglican Bishop of Colombo. Educated at Royal College, Colombo and representing the college at 1st XV Rugby, he gained his training for the ministry at the Theological College of Lanka in Pilimathalawa, earning a B.Th thereafter earning a M.Sc. from Keble College, Oxford.  He has served as chaplain and then as the sub-warden of S. Thomas’ College, Mt Lavinia. And in 2008 was accorded the honour of preaching a key sermon at the Lambeth Conference in the presence of 650 Bishops from around the world.

When US President Donald Trump arrogantly suggested that the neighbouring Arab States should absorb the Gaza population as a solution to Israel’s decimation of Gaza, he announced what discerning persons the world over had already perceived – the earliest Zionist Israeli arrivals, courtesy Lord Balfour, had come to take it all.

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Cold War Proxies in Conflict: Ceylon & Palestine

Darini Rajasingham Senanayake,** at IDN-InDepthNews,… 24 July 2025, …. being Part II of an extended article with this title “From Ceylon to Palestine: Ethnic Conflict and Its Role in Cold War Proxy Dynamics” …. This is the second of a two-part series. Click here to read part one  .. .. with highlighting imposed by The Editor, Thuppahi

There are remarkable patterns of history, organised violence, and disinformation between events leading to the pogrom and forced population displacements in Sri Lanka in 1983, and British occupied Palestine 35 years earlier as the Nakba unfolded amid Cold War escalating in Europe between the Allies and Soviet Union or Axis Powers.

Map indicating locations of Palestine and Sri Lanka. CC BY-SA 4.0 – Photo: 2025

 

 

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