Category Archives: cultural transmission

January 6, 2023 · 12:26 pm

Striking Win by the Adelaide Strikers

Michael Roberts

I was privileged to witness a striking win by the ADELAIDE STRIKERS at Adelaide Oval on the 5th of January 2023, where the Australian world witnessed the highest ever run chase in its BBL history. The Hobart Hurricanes had batted first and muscled a massive total: all of 229 runs. When the 19th over commenced with Nathan Ellis given the ball, The Strikers needed 25 more runs then and at the 20th with Faheem Ashraf given the ball they needed 11 runs to tie and 12 to win.   

 

 

Matthew Short Celebrates winning hit

Continue reading →

2 Comments

Filed under accountability, Australian culture, australian media, charitable outreach, cricket for amity, cultural transmission, life stories, performance, photography, travelogue, unusual people

January 4, 2023 · 5:50 pm

Reginald Hermon: War Hero during World War One

Features presented in the book VOLUNTEERS fROM CEYLON (2022) … supplemented by additional tit-bits from Richard Dickie Hermon of Trinity College who is now resident in Melbourne, Australia

Continue reading →

1 Comment

Filed under accountability, Britain's politics, British colonialism, centre-periphery relations, communal relations, cultural transmission, economic processes, education, Empire loyalism, ethnicity, heritage, historical interpretation, island economy, landscape wondrous, life stories, martyrdom, patriotism, performance, plantations, politIcal discourse, self-reflexivity, sri lankan society, travelogue, unusual people, war reportage, world events & processes

January 4, 2023 · 2:02 pm

The War Heroes’ Monument of St. Aloysius’ College, Galle

The ceremonial opening of war heroes’ monument on 24 November 2022 was by the Chief of Staff of the Sri Lanka Army Major General Jagath Kodithuwakku, … RWP RSP ndu – Chief of Staff (යුධ හමුදා මාණ්ඩලික ප්‍රධානී), …  Colonel of the Regiment Sri Lanka Light Infantry, … President – Army Sports Committee … Chairman – Sri Lanka National/Army Angampora Committee…. President Old Aloysian Military Association.

 

In a colourful ceremony conducted with the pomp, precision and pageantry that is synonymous with the armed services, the well-designed War Monument dedicated to Aloysians who gave their lives for the country during the senseless ‘war’ was declared open. Congratulations to the organisers and to those who worked tirelessly to establish this monument…. NOTE from the Aloysian Chroniclers

Continue reading →

Leave a comment

Filed under accountability, art & allure bewitching, cultural transmission, education, heritage, historical interpretation, landscape wondrous, life stories, meditations, propaganda, religiosity, sri lankan society, trauma, unusual people, world events & processes

January 2, 2023 · 4:55 pm

Crunchtime: Resolving Sri Lanka’s Political Dilemma

Chandre Dharmawardana, in The Island, 02 January 2023 where the preferred title runs thus: “Using SORTITION to prevent electing of same crooks to parliament”

The terrorism of the LTTE ended in May 2009, and most Sri Lankans looked forward to a dawn of peace, reconciliation and progress.  Even Poongkothai Chandrahasan, the granddaughter of SJV Chelvanayagam could state that ‘what touched me the most that day was that these were poor people with no agenda ~ wearing their feelings on their sleeves~. Every single person I spoke to said to me, “The war is over, we are so happy”. They were not celebrating the defeat of the Tamils. They were celebrating the fact that now there would be peace in Sri Lanka’ (The Island, 23rd August 2009, http://archive.island.lk/2009/08/23/news15.html).

Continue reading →

7 Comments

Filed under accountability, authoritarian regimes, communal relations, cultural transmission, democratic measures, disparagement, economic processes, electoral structures, ethnicity, governance, historical interpretation, island economy, language policies, legal issues, life stories, parliamentary elections, patriotism, political demonstrations, politIcal discourse, power politics, press freedom & censorship, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, trauma, vengeance, world events & processes

December 30, 2022 · 1:21 pm

The DRS Technology as Idea: Senaka Weeraratna’s Inventive Mind

Senaka Weeraratna 

Both the DRS in Cricket and Goal Line Technology in Soccer have a common origin in the ‘Player Referral’ concept conceived by Senaka Weeraratna in 1997.

This was the first occasion in world history that a case was made (in 1997), using the analogy of the apellate function of the legal system, to press home the point that we needed to adopt it on the playing field in a modified form in combination with modern technology, i.e. video play back in the hands of Third Umpire, to determine the accuracy of a decision made by an on field or ground umpire by way of a Review System.

Continue reading →

2 Comments

Filed under accountability, architects & architecture, australian media, centre-periphery relations, citizen journalism, cricket for amity, cultural transmission, education, ethnicity, governance, historical interpretation, legal issues, life stories, modernity & modernization, performance, photography & its history, politIcal discourse, power politics, self-reflexivity, Sri Lankan cricket, taking the piss, truth as casualty of war, unusual people, world events & processes

December 29, 2022 · 11:29 pm

Rukmani Devi aka Daisy Rasammah Daniels: A Stellar Career

Wikipedia on Daisy Rasammah Daniels or Rukmani Devi … at … https://en.wikipedia.org/wiki/Rukmani_Devi

 Daisy Rasammah Daniels, known popularly as Rukmani Devi (15 January 1923–28 October 1978: Sinhala: රුක්මණී දේවී) was a Sri Lankan film actress and singer, who was often acclaimed as “The Nightingale of Sri Lanka“.[1]

She made it to the silver screen via the stage and had acted in close to 100 films at the time of her death. Having an equal passion for singing as well as a melodious voice, she was Sri Lanka’s foremost female singer in the gramophone era.[2] After her death, she was awarded the Sarasaviya ‘Rana Thisara’- Life Time Achievement Award at the 1979 Sarasaviya Awards Festival.[3]

Continue reading →

Leave a comment

Filed under art & allure bewitching, commoditification, cultural transmission, economic processes, ethnicity, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, patriotism, performance, plural society, self-reflexivity, sri lankan society, travelogue, unusual people

December 28, 2022 · 2:38 pm

Vale: Preofessor Merlin Peiris, A Classicist Par Excellence

Punsara Amarasinghe, in The Guardian, 18 December 2022, where the ttile runs thus: “Prof. Merlin Peiris: The last of the Mohicans leaves the stage”

The greatest quality that would aggrandize Merlin’s name above the current mediocre scholars in Sri Lanka is his intellectual tolerance towards dissent.

 

The demise of Prof Merlin Peiris embodies the end of an epoch representing the humanities academia in Sri Lanka as he was obviously the last of those great doyens who lived when the country’s humanities education was prospering in those halcyon days at the edge of the British rule. Prof. Merlin was one of the first students of the maiden batch of Peradeniya University when it was shifted from Colombo in 1950 and began his flair for classics even before he entered the university under the wings of Noel Phoebus at St. Peter’s College in Bambalapitya.

Continue reading →

Leave a comment

Filed under accountability, art & allure bewitching, cultural transmission, education, heritage, historical interpretation, life stories, literary achievements, meditations, self-reflexivity, sri lankan society, unusual people, world events & processes

December 28, 2022 · 11:43 am

Sri Lankans in The Australian Foreign Service

Victor Melder, in Memo dated 28 December 2022, correcting a major error in the recent Daily News Item

The news item in the Daily News of yesterday (see below) is NOT correct, we have had two Sri Lankan born Australian Ambassadors. There could even be more.

The first: David Ian WILLÉ:  born 1942, educated at Royal College, Colombo. Emigrated with his parents to Melbourne, Australia in 1957. Studied at Melbourne University, obtaining a BA and LLB. Appointed to the Australian Diplomatic Service and posted as Australian High Commissioner to the West Indies, on his return was appointed Head of the Russian desk at the Department of Foreign Affairs, Canberra. (see The Burghers of Ceylon Worldwide – Kelaart, 2007)

Continue reading →

Leave a comment

Filed under accountability, Australian culture, cultural transmission, heritage, historical interpretation, life stories, performance, self-reflexivity, sri lankan society, unusual people, world affairs

December 27, 2022 · 12:22 am

Fraternal Polyandry in Ceylon in Dutch Times

Jan Kok, Luc Bulten and Bente M. de Leede:

“Persecuted or permitted? Fraternal Polyandry in a Calvinist colony, Sri Lanka (Ceylon), seventeenth and eighteenth centuries,” a work published by Cambridge University Press, 2022 … presented here in Thuppahi in synopsis

Abstract: Several studies assume that Calvinist Christianity severely undermined or even persecuted the practice of polyandry in the Sri Lankan areas under Dutch control. We analyze Dutch colonial policy and Church activities toward polyandry by combining ecclesiastical and legal sources. Moreover, we use the Dutch colonial administration of the Sinhalese population to estimate the prevalence of polyandry. We conclude that polyandry was far from extinct by the end of the Dutch period and we argue that the colonial government was simply not knowledgeable, interested and effective enough to persecute the practice in the rural areas under its control.

 

Continue reading →

4 Comments

Filed under accountability, authoritarian regimes, British colonialism, centre-periphery relations, commoditification, cultural transmission, disparagement, economic processes, ethnicity, gender norms, heritage, historical interpretation, island economy, Kandyan kingdom, landscape wondrous, life stories, modernity & modernization, politIcal discourse, religiosity, self-reflexivity, sri lankan society, travelogue, unusual people, world events & processes

December 26, 2022 · 7:25 pm

A Royal-Thomian Cricket Match Remembered Not Only for the Cricket

Hugh Karunanayake

                                               “Oft in the stilly night

                                                Ere slumber’s chains has bound me

                                                Fond memory brings the light

                                                Of other days around me

                                               The smiles, the tears,

                                               Of boyhood years”  

The Royal Thomian match of 1951 will for long be remembered for its nail-biting finish, and for the manner in which the Royal College team led by skipper T. Vairavanathan  extracted a victory from the jaws of defeat. It will certainly occupy a top position in the history of the series, the second oldest school cricket encounter in the world, (the first game being played in 1880).

Continue reading →

1 Comment

Filed under accountability, charitable outreach, Colombo and Its Spaces, cricket for amity, cultural transmission, education, hatan kavi, heritage, historical interpretation, landscape wondrous, law of armed conflict, life stories, patriotism, performance, Royal College, self-reflexivity, sri lankan society, tolerance, unusual people