Category Archives: cultural transmission

Revisiting the Sins of Leslie Gunawardana (Part lll)

 

 Darshanie Ratnawalli. Q & A from  Saturday, 21 March 2015 … with emphasis by highlighting being  impositions by the Editor, Thuppahi

Professor KNO Dharmadasa, the present Editor in Chief of the Sinhala Encyclopedia goes down in history as mounting to date, the only direct, authoritative academic challenge to Professor Leslie Gunawardana, an ancient period historian of Sri Lanka who became a darling of certain social anthropological circuits through his “The People of the Lion: The Sinhala Identity and Ideology in History and Historiography”– (1979) and “Historiography In a Time of Ethnic Conflict, Construction of the Past in Contemporary Sri Lanka”– (1995). This is the third and last installment of Prof. K.N.O’s conversation with Darshanie Ratnawalli continued from 08 March, 2015.    

 

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When Violence is inscribed into Everyday Politics in Lanka

Gananath Obeyesekere, a reprint of his 1984 article “The Institutionalization of Political Violence,” from James Manor (ed.)  Sri Lanka in Change and Crisis (Ed. James Manor, 1984 …   courtesy of  Kathika Sanvāda Mandapaya .. where it is presented in two Parts

In Colombo on 26 July Air Lanka, the country’s only airline, put out its usual television advertisement, ‘Visit Sri Lanka: A Taste of Paradise’. This commercial, with pictures of brand new hotels with expanses of beach and ocean and tables overflowing with lobsters and tropical fruits, routinely appears, but on this occasion the advertisement was not in the best taste. The paradise isle was in flames, the houses and business establishments of the minority Tamil community were being systematically burnt and looted by well-organized mobs belonging largely to the lumpen proletariats of the cities and small towns of Sri Lanka. The brutality was unbelievable: homes and shops were set alight, cars were doused with petrol and lit, sometimes with the occupants inside; some people were hacked to death, others burnt alive. Thirty-five political prisoners were killed by irate regulars in the country’s maximum security prison. The next day, 17 more were slaughtered in the same manner. There was a total breakdown of law and order in the nation that had been touted by foreign governments as the model of stability, the apogee of free enterprise. A few days and the illusion was shattered: the house of cards had crumbled.

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The Forgotten People: Malaiyaha Tamils of the Plantations and Hill-Country

Meera Srinivasan, from The Hindu, 18 May 2017, where the title runs The long journey of a forgotten people”

“Sri Lanka’s hill-country Tamils want to be seen as rightful citizens, not passive beneficiaries”

 Estate workers in late 19th century

Prime Minister Narendra Modi’s public rally on May 12 with Sri Lanka’s hill-country Tamils, on the second day of his two-day visit to the country, was a success, if you went by conventional markers such as the crowd he drew or the cheers that arose from it. But its real outcome is rather limited compared to the wide-ranging needs of the historically neglected community. That an estimated 35,000 people from in and around the central highlands converged on the small town of Norwood – many walking over 5 km since buses clogged the narrow roads — partly reflects the affinity the Tamils feel for India, from where their ancestors moved to Sri Lanka about 200 years ago. Moreover, hill-country politicians put in their might to mobilise workers, campaigning widely across the tea estates that employ a fourth of the over one million-strong community.

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Honouring Sri Lanka’s Dead Servicemen

Pramod De Silva, from Daily News, 19 May 2017, where the title is They still live on” … Note Queries at the end from Editor, Thuppahi

A soldier never really dies. He lives on in our hearts. A soldier’s mission never ends, not even in death. One of my favourite war anecdotes has a 10-year-old boy asking a World War II veteran “how does it feel to be a hero?”. His reply: “Oh, son, I am not a hero. We buried all the heroes, I am just a survivor”.  No surviving soldier can ever forget his or her comrades in arms who perhaps died right next to them. Their devotion to friends and colleagues who made the Supreme Sacrifice is simply indescribable. Yet, soldiers fall in every battle. Others make sure that their sacrifice is not in vain. They charge ahead and win the battle. They do not seek glory, nor do they seek fame.

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Poles Apart on May 19th: Tamil and Sinhala Voices of Power

Lamentation vs Pleased Affirmation …. The Power of Polarity! That is in capsule form the  story of Sri Lanka from the 1940s to the present day. No better illustration can be provided today than the reading of the May 18/19th anniversary of the LTTE’s defeat and the death of talaivar Pirapaharan by intellectuals on both sides of the divide.

A family member of one of those who disappeared during the civil war with the LTTE, mourns in Colombo–AFP

“A Day of Grief” said Chief Minister Wigneswaran on 18th May.

“Lest we Forget”  said a Sinhala Australian in evoking the sacrifices and the victory of Sri Lanka’s armed forces in the vocabulary of Australian patriotism

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Obeyesekere’s Study of Sri Vikrama Rajasinha and His Downfall

Jolly Somasundram,  in The Island, 16 May 2017, where the title is Regime Change in Ceylon: 1815″

“The West won the world, not by the superiority of its ideas, values or religion but, rather, by its superiority in applying organised violence. Westerners often forget this fact, non-westerners never do” = Quote from  Samuel R Huntington

History matters. Obeyesekere relates events, two centuries after they had occurred and a century after the Russian Revolution. Yet they are all so contemporary! Confused by memories, living in a very unpredictable past and troubled by Fukuyama’s statement that all had ended, Obeyesekere has given a fillip to re-interrogating the relevance of history. Both Hegel and Marx considered History to be teleology, moving to a purpose. The impact of Portugal and Holland on Sri Lanka was akin to the placid non-movement in a cemetery: 1815 regime change, headed by the leading country of the Industrial Revolution, promised traction to a stalled Hegel and Marx.

 

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Appreciating Galle in Its Quietness and Its Pastness

Joe Simpson, in a  review of GALLE AS QUIET  AS ASLEEP penned in 2006

Never to be confused with the American best-selling romance novelist of the same name, Norah Roberts, who survived well into her nineties, was born near Colombo in 1907, one of fourteen children from several marriages of T. W. Roberts, an Anglo-Barbadian Ceylon Civil Servant, Oxford scholar and cricketer par excellence who became District Judge in Galle. After severe hearing loss in her late twenties drove her from teaching, Norah ran the Galle Fort Library (est. 1871) for four decades until she retired in 1982. I clearly remember first meeting Norah, then in her late sixties, one hot and humid morning in September 1973 when, as a newly-arrived V.S.O. English teacher at Richmond College, I paid my dues to become a member of the quaint old library on Church Street, next to the Fort Post Office. (Judge Roberts, then still alive in his nineties, had long migrated to England). It was only a couple of years before she finally “retired” in her mid-seventies that the tireless Norah (who never married) began her self-appointed Herculean task, never before attempted, of writing the “compleat” history of Galle from its earliest days. It would dominate the next ten years of her life.

 Galle in the 1890s — a rare image in the Australian National Gallery Collection, Canberra

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Engaging the Vijaya Fable Once Again

 Michael Roberts

    Perinbanayagam  Peiris  Gunatilleke

ONE 

In coming across one of my old essays on the Vijaya myth reproduced and questioned within my website Thuppahi recently, I circulated it (ITEM TWO below) once again by email – perhaps too hastily. Both responses to this email and the original commentary signal sharp reactions. Besides they involve eminent Sri Lankan scholars in the person of Professor Robert S. Perinbanayagam of Hunter College in New York and Professor Gerald H. Peiris of Peradeniya University, besides enabling me to bring in the incisive intervention of Godfrey Gunatilleka and to hark back to a ‘line’ from the economist VK Wickremasinghe (son of the noted author Martin Wickremasinghe). Continue reading

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At Kandy in 1954: Queen Elizabeth and Her Duke in Their Prime

 Her Majesty Queen Elizabeth and the Duke of Edinburgh greet  and are greeted by the Diyawadana Nilame of the Dalada Maligawa

A day or so before or after this event, the Duke of Edinburgh declared the University of Peradeniya to be “more open than usual”

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Enmasse: Lankan Catholic Migrants Celebrate Mass at Padova in Italy

Fr. Sheron Dias, Oourtesy of  Asian Tribune, Rome 11/5/17  with title as “20th Annual National Rally Of The Sri Lankan Catholic Migrants At Padova In Italy”

For the 20th consecutive year the Sri-Lankan Catholic migrants living in Italy gathered at the hallowed Shrine of St. Anthony of Padova on the 1st of May 2017. Thousands of Srilankans took part in the Festive High Mass followed by the Solemn Procession and the Blessing with relic of St. Anthony of Padova.  This Annual National Rally of the Sri-Lankan Catholic migrants was organized under the guidance of Rev. Monsignor Neville Joe Perera, the National Coordinator to the Sri-Lankan Catholic migrants in Italy in collaboration with the Chaplain Priests.

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