Category Archives: caste issues

A Searching Review of Hoole’s Book PALMYRA FALLEN

Sachi Sri Kantha, in Ilankai Tamil Sangam, September 15, 2025 in an article entitled….A Critique on Rajani Thiranagama’s Assassin- Suspect ‘Bosco’ presented at https://sangam.org/a-critique-on-rajani-thiranagamas-assassin-suspect-bosco/  & addressing central aspects of the book. Palmyra Fallen (2015) by Rajan Hoole 

Introduction

Sept 21st marks the 36th death anniversary of human rights activist Dr. Rajani Thiranagama (1954-1989). At the time of her death, she was affiliated to the University of Jaffna. Last July 26th, Prof. Michael Roberts re-posted chapter 3 of Dr. Rajan Hoole’s 2015 book ‘Palmyra Fallen, from Rajani to War’s End’. Having been a long-time critic on the activities of Rajan Hoole and his University Teachers for Human Rights (Jaffna) coterie, I forwarded my comments to the ‘Tuppahi’s blog’, and Prof Roberts had kindly posted it, with his own interpretation……[https://thuppahis.com/2025/07/20/political-complexities-in-jaffna-the-killing-of-rajani-thiranagama/].

 

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Indigenous ‘Touches’ within the British Colonial Era of Capitalist Expansion

Vinod Moonesinghe, IN  Factum Perspectives March 3, 2025, where the title runs thus: “Tindals, Dhonis, and Sampans – The interconnectedness of historical Indian Ocean commerce” ….  NB: the two photos &  the map are insertions by The Editor, Thuppahi

 In the days of the British Raj, bullock carts were used to transport goods inland and to bring coffee beans (and later tea) from the montane plantations down to Colombo, for shipment overseas.

The distance from the coffee plantations to the main seaport of Galle caused the colonial government to override the wishes of the British Admiralty and of the steamship lines (who all wished to operate from Galle, which was closer to the main sea route to the Orient) and to develop Colombo harbour at a considerable cost.

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For Lankan Researchers: An Oral History Workshop

 

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This interactive workshop, led by experienced oral historian Gaya Fernando, will introduce participants to the principles, practices, and power of oral history. Tailored for researchers, journalists, documentary producers, and writers, it will explore how personal narratives and community voices can enrich social and political research.

 

The formal session concludes at 12:30 PM, but participants who are interested are welcome to stay on for an informal discussion with Gaya until 3:30 PM.

15th August 2025

 

9.30 AM onwards

 

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Political Complexities in Jaffna & the Killing of Rajani Thiranagama

BEING Chapter 3 of Palmyra Fallen, from Rajani to War’s End, by Rajan Hoole ….. Published 2015 …. a book printed and bound by Global Printing Works, 5 Stork Place, Colombo 10 …. a chapter entitled Some Crucial Pieces of the Jigsaw” … [with the highlights here –– except for those in black — being impositions by The Editor, Thuppahi]

 “To everything there is a season…A time to be born and a time to die…A time to weep and a time to laugh: a time to mourn and a time to dance…I know that whatsoever God doeth it shall be forever: nothing can be put to it, nor anything taken from it”- The Book of Ecclesiastes

Dayapala & Rajani Thiranagama in 1984 .. . well before her assassination in late 1989

Dayapala in later years

 

3.1 The Sands Run Out

More recently, we have been able to put together more detailed information about Rajani’s killing. Given that much water has since flowed under the bridge, we felt that while placing the truth about her murder on a record that adequately traces its manner, purpose and the parties involved, it would also be appropriate to bring out a publication that allows today’s reader to see her relevance to the present. As is evident from our account, Rajani’s killing was well planned, mobilising a network of LTTE contacts and agents. Here in Chapter 3, we detail the cold-blooded murder and cover-up by the LTTE and the names of those who were involved at the time. In Chapter 4, we discuss who within the LTTE was involved.

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Professor Sinnappah Arasaratnam: Historian Outstanding

Michael Roberts

Sinnappah Arasaratnam was one of my inspirational teachers in History at Peradeniya University in the late 1950s. In chancing upon a printed copy of one of his articles — entitled “Sri Lanka’s Tamils under Colonial Rule,” (date ??), I have been inspired to remind new generations, as well as older ones. of his contributions to scholarship in Lanka, Malaysia/Singapore and Australia.

It was to my benefit that I was able to interact with him on occasions after he moved to Malaysia and Australia. Alas, the details of these exchanges have not taken root in my fading memory.

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Gananath’s Manifold Reach: Many Voices in Vale

IT is a testament to Gananath’s openness and skills that personnel from so many walks of life have stepped up to record his influence on their thinking and lives. May he dwell comfortably in his after-life. ….. Michael Roberts

A Female Voice in Facebook, March 2025

I was deeply saddened to learn of the passing of Prof Gananath Obeyesekere. Much will be written about Prof Obeyesekere’s contribution to academia in the coming days. He was a giant in the field and one of the most well-known and respected Sri Lankan intellectuals.

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Reflections on Gananath’s Wide-Ranging Corpus of Work

Professor M.W. Amarasiri de Silva, about 3/4 years back inwhere the full title of the essay reads thus: Sinhalese Society Through The Prism Of Religion: An Appreciation Of Gananath Obeyesekere’s Work On Sinhalese Buddhism”

This article celebrates the remarkable scholarly contributions of Gananath Obeyesekere, specifically in the field of popular Buddhism in Sri Lanka. Obeyesekere, now aged 93, embarked on his anthropological career at the University of Ceylon (now University of Peradeniya), where he earned his undergraduate degree in English. Subsequently, he served as a lecturer and professor in the Department of Sociology from the 1960s to 1972, before moving on to the United States. He was Professor of Anthropology at Princeton University from 1980 to 2000.

 

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An Epitaph for Gananath Obeyesekere

Chandra R. De Silva, … with highlighting emphasis added by The Editor, Thuppahi

I write to add a few words to the outpouring of appreciations of Gananath Obeyesekere, a scholar whose research in anthropology, religion, myth, and cultural practices  has won him accolades across the world. I will not comment on the advances in knowledge and the discussions he provoked by his many scholarly works of which among the best known are Land Tenure in Village Ceylon, The Cult of the Goddess Pattini, Buddhism Transformed (co-author), The Work of Culture, The Apotheosis of Captain Cook: European Mythmaking in the Pacific, and The Doomed King. There has been much written on this world renowned scholar, and there will undoubtedly be more comments by experts in the years to come.

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Jaffna Women: Their Hidden Powers

Kenneth David ** whose article in  a book edited by Susan Wadley in  1980 (see end)  is entitledHidden Powers: Cultural and Socio-economic Accounts of Jaffna Women”

The general concern of this volume is the social position of Tamil women and cultural representations about them. This paper deals with both of these issues. The first part is a symbolic account of the life stages and associated ceremonies of Tamil women from the Jaffna region of Sri Lanka. In the course of showing the varying degrees of subordination or of influence that women have during their lives, I focus on two spe­cific strands of symbolism in these life cycle rites: binding and shaving. These are interpreted as a dual­ image of the woman as slave and renouncer, bound on the exterior but internally powerful. The second part is a socio-materialistic account. It contrasts the public images of female subordination with the practical reality in which women control property and covertly effect pro­ductive and other crucial decisions. The third part situates the first two in the context of a general theo­retical question. What are the pitfalls in studying a disadvantaged sector of society? My critique is di­rected towards the theoretical practice of linking pairs of descriptive terms and asserting that such linkage constitutes explanation. This practice is especially problematic when one is trying to understand a disadvantaged sector. Finally, the symbolic account is linked to the socio-materialistic account.

 

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The LTTE: Its Initial Founding and Funding

Dr Muralidaran Ramesh Somasunderam, in LankaWeb, 10 February 2o25, with this title The Liberation Tigers of Tamil Elam. Funding and Training of the Organization”

 The LTTE got their training and funding from the PLO, which is the Palestinian Liberation Organization and the arms they gained or got from Pakistan. This is why the Indian Central Government was very much against the LTTE and its leadership group.

In fact, the LTTE was an organization which diversified their businesses and even sold things like oils and soups to more dangerous items such as drugs and weapons. It is true that Sri Lankan Tamil Diaspora in overseas countries funded LTTE. The real fact was most of the Sri Lankan Tamils did ordinary jobs in the Western Countries and if the LTTE did not have diverse business interests and support from overseas countries, especially Palestine for tanning (sic) and Pakistan for military equipment, they would not have been able to carry out a civil war against the army of Sri Lanka for more than thirty odd years.  This is why if Kittu Master who was in the LTTE leadership group was able to smuggle the arms the government of Pakistan loaded in the ship he came on outside the port of Madras it would have been very hard to defeat and bring the LTTE down.

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