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Diannah Paramour arouses an Australian Tamil Tiger Nest, Mid-2015

Michael Roberts

Diannah Paramour is a lady in her sixties who sees herself as “a humanitarian” and an Aussie patriot vehemently opposed to all forms of terrorism nesting within the Australian continent. Arising from circumstances that I have yet to fully decipher,[1] the following sequence of events unfolded in mid-2015:

These are just the bare bones of the incident and more detailed information can be ascertained in her own account below and a Q and A session published by Shenali Waduge on 30 May 2015 (from way back in Lanka). There are other sequels however

 Paramour took this picture in early May 2015, but indicates that the flag had been raised three weeks earlier — and this scenario appears to have been one of the incendiaries for her presence at the LTTE protest gathering  that cp marked the defeat of the LTTE conceived by some Tamil as “genocide”

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BAN THE RAISING OF LTTE TERRORIST FLAG …  see https://www.change.org/p/australian-government-ban-the-raising-of-ltte-terrorist-flag

THE UNITED NATIONS UNDER RESOLUTION 1373 BANNED THE TERRORIST FLAG (LTTE)IT IS CURRENTLY BEING RAISED AND WORSHIPED BY POSSIBLE TERRORISTS IN AUSTRALIA. I HAVE PHOTOGRAPHIC EVIDENCE.

ANYONE WHO VALUES FREEDOM AND WANTS TERRORISM TO STOP.

if THE Tamils COMING TO Australia IN BOATS, ARE ALLOWED TO CONTINUE TO RAISE THIS FLAG IT REPRESENTS A GENUINE DANGER.

the 30 YEAR BLOODTHIRSTY WAR, IN SRI  LANKA WAS WAGED BY THESE SAME TAMILS WHO HAVE COME HERE ON BOATS, THEY ARE POTENTIAL TERRORISTS.

WITH HUGE FUNDS AT THEIR FINGERTIPS, PROVIDED BY  THE AUSTRALIAN TAMIL CONGRESS” OUR SAFETY IS AT RISK.

IT IS ONLY A MATTER OF TIME UNTIL THIS BRUTAL TERRORIST GROUP JOINS UP WITH THE MUSLIM TERRORISTS.

Diannah paramour Australia

 Policemen chatting with one of the “Tamil elders”  (Pic by Paramour). Paramour says that “this snap was taken in the foyer around 6pm BEFORE…..the service began. I was still in the foyer talking with Ron Guy when police came in. The younger ones ran out the back and returned with this man who was angry.  He soon calmed down when police told him ‘we are here for you”.” (email note, 18 Sept. 2015)  In another note of clarification, she says:The police arrived at the time it was listed to start. The Tamils were not happy with the police being there. I was told by greater Dandenong council that police attendance was standard practice. The police told me in the foyer when I asked what they were doing there he said ‘we are here in case the Buddhist turn up to protest’.”

 Tim Goodman–located via Google by Paramour, who  also says that he “is definitely one of them men who assaulted me.” 

A recent email note from Diannah Paramour  says “Victorian Police informed me this week that I will not be charged with disrupting a religious service”( 18 Sept. 2015). In information sent earlier, Paramour noted that she asked and received permission to take photographs, but was the only one commanded to desist from taking pictures after the contretemps.  She now has additional complaints: (A) her Sri Lankan flag was seized by a Tamil elder and she has lost it: (B) the police made no effort to recover this flag for her; (C) and did not arrest the ‘gentlemen’ who pushed and threatened her.

Diannah Paramour’s protest outside Tasmania’s Parliament House in Hobart. Note the bandaged hand: ra esult of the fracture suffered during the struggle at Geelong Trades Union Building.

NOTES

[1] I also intend  presenting a Comment on her Position.

[2] Email note to Roberts, July 2015.

[3] These will be presented in s my subsequent essay.

[4] So too these images.

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