Category Archives: historical interpretation

Jehan Perera seeks Inclusive Nationalism amidst Pluralism from the Present Regime

Jehan Perera, whose favoured title runs thus: “Complement Inclusive Nationalism with Equality-Based Pluralism for Citizens”

During the election campaign the ruling party and its allies legitimized their call for a 2/3 majority in parliament on the basis that a change of constitution was needed to empower the future government.  But there was limited information about what needed to be changed.  The focus was on the 19th Amendment that shared power more equitably between the president and parliament, protected state institutions from political interference and banned dual citizens from contesting elections.  There were also references to the need to do away with the 13th Amendment that devolved power to the provinces, or at least abolish the devolved powers over police and land.

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Rajapaksa Populism: Reflections from Udith Devapriya

Udith Devapriya iDaily Mirror, 15 August 2020, where the title reads Four lessons from my father”

My father was the first in his family and my mother’s, to foretell Mahinda Rajapaksa’s rise to power in the 1990s. At the time the man was in charge of Labour and Vocational Training, a threadbare though challenging ministry if ever there was one. Challenging, not because one could not do much in it, but because by then the SLFP’s approach to labour had begun to depart from its traditional vantage point.

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Ideological Blindness at Peradeniya in the Early 1970s: Inattentive to the Emerging Tamil Storm

Michael Roberts

Recent mail exchanges with a British gentlemen seeking information on British plantations led me to Tom Barron and his stay at Peradeniya University and to the Ceylon Studies Seminar of the late 1960s and early 1970s. While my essay on the latter has been aired before, the emphasis then was directed towards highlighting the inspirations behind this intellectual activity and identifying the many hands involved in the ‘works’. However, it has dawned on me — today — that there is a subsidary stream within my review that demands emphasis …… in fact a gasp of amazement and exasperation. When leading intellectuals with substantial input within the governing circles of the day could be so blind, is it a wonder that the ethnic split between Tamils and Sinhalese developed astronomically!

 Sathiah

Sam  CR Gerry … every one of them alive to the developing undercurrents of ethnic hate

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Pandara Vanniyan ‘crowned’ Today

Dinasena Rathugamage presented  a Photo with this caption in The Island, 27 August 2020: “Last Ruler of theVanni Commemorated “

His account runs thus: “Vavuniya Disgrict secetary SM Saman Bandulasena garalnds the Bandara Vaniyan statue opposite the District Secretatariat on Tuesday to mark the 217 commemoration of Kulasekaram Variamuttu Bandara Vanniyan, also known as Vanni Bandara ,who is considered to be the last ruler of the Vanni befor the Birtish conquered the area. As for the folklore Vanni Bandaa led the Vanni people against the British and was killed in action. Later the Vanni people deified him and he is now consideed one of the regional gods. A large number of politicians, intellectuals and state officials were present on the occasion. “

Kindly supplied by Amila Gamage  … and note a previous ‘incarnation’ in the Tamil Guardian, 2018

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Reconciliation in Sri Lanka: Prospects Today

Jehan Perera, in The New Age, 20 August 2020, with this title “Opening door to Lanka reconciliation”

Sri Lanka’s president Gotabaya Rajapakse, second from right, and prime minister Mahinda Rajapakse, second from left, along with new cabinet ministers stand for the national anthem during the cabinet swearing-in ceremony at the Buddhist Temple of the Tooth in the ancient hill capital of Kandy on August 12.— Agence France-Presse/Lakruwan Wanniarachchi

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Interpreting Sigiriya: Confronting Gananath Obeyesekere’s Distortions

Raja De Silva commenting on Gananāth Obēyesēkere: The Buddha in Srī Lankā. Histories and Stories. London: Routledge. 2019 336 pp.

The author [GO], an eminent anthropologist, has rejected the evidence (archaeological and literary)  that I depended on in my interpretation (de Silva, Raja 2002., 155 pp) of the meaning of Sīgiriya and its paintings: that  the site was a monastic complex and the paintings were representations of the goddess Tara.  He has criticized my thesis (1) by resorting to assertions, several untrue and the rest of no merit and (2) by asking rhetorical questions.  He has mentioned without criticism the interpretation of Sīgiriya by Siri Gunasinghe (SG) (2008), his friendly colleague of the Peradeniya University.

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Unique Stroke! The Inaugural Royal-Thomian in 1889

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Arise Madame Norah Roberts, 1907-2002

Michael Roberts

In following up on my article clarifying the context of a Letter sent by my sister Norah Roberts in April 1995, I am saying Mea Culpa, Norah, I did not realise what a repository of knowledge on Sri Lankan society you were during your lifetime. Neither did I recognise your commitment to this land and its people.”

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Fortitude: Murali’s Fight to stay on the Field

Andrew Fidel Fernando. in Cricket Monthly within ESPNcricinfo, 11 August 2020, where the title runs  “Growing up with Murali,”

Ten years after he retired, a reflection on what Muttiah Muralitharan has meant – and means – to a nation

Before I watched an umpire no-ball Muttiah Muralitharan at the Melbourne Cricket Ground, I had no idea that cricket mattered.

Security personnel and spectators look on next to a giant cutout of Sri Lankan spin bowler Muttiah Muralitharan erected on a 17th century Dutch-built fortress during the third day of the first test cricket match between India and Sri Lanka in Galle, Sri Lanka, Tuesday, July 20, 2010. (AP Photo/Eranga Jayawardena)

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The Mahadevan Sisters and The Conviviality of Galle Fort

Tiffany Tang, year date unclear, …. posted at https://i-discoverasia.com/meet-two-interesting-locals-in-galle-fort/ … with this title “Meet Two Intersting Locals in Galle

Galle is a town of colour, texture and sensation totally unlike anywhere else in Sri Lanka. It is exotic, bursting with the scent of spices and salty winds, and vaguely familiar like a whimsical medieval European down unexpectedly deposited in the tropics” from a visitor’s travel journal in the 1980s. He stumbled upon this charming, ramshackle town shortly after it had been inscribed into the UNESCO World Heritage List. Now, almost 30 years down the road, many of the old crumbling mansions have been renovated into boutique hotels, but the cobblestone streets with pastel-coloured houses are still as picturesque as a street can possibly get.

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